And Joash said unto all that stood against him, Will ye contend for Baal? Or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.

约阿施回答站着攻击他的众人说：“你们是为巴力争论吗？你们要救他吗？谁为他争论，趁早将谁治死！巴力若果是神，有人拆毁他的坛，让他为自己争论吧！”

约阿施对站着敌对他的众人说：“你们是为巴力辩护吗？你们要救它吗？谁为它辩护，就在早晨把谁处死吧！巴力如果是上帝，有人拆毁了它的坛，就让它为自己辩护吧！”

约阿施对站着敌对他的众人说：“你们是为巴力辩护吗？你们要救它吗？谁为它辩护，就在早晨把谁处死吧！巴力如果是神，有人拆毁了它的坛，就让它为自己辩护吧！”

约阿施对气势汹汹的人群说：“你们这样做是要为巴力辩护吗？是要救它吗？谁为巴力辩护，今天早晨就处死谁。有人拆毁巴力的祭坛，如果它是神明，就让它为自己辩护吧！”

约阿施对所有站着攻击他的人说：“你们要为巴力辩护吗？或是你们要救他呢？谁为他辩护，到早晨就必死亡。巴力若是神，有人拆毁了他的祭坛，就让他为自己辩护吧。”

約阿施回答站着攻擊他的眾人說：「你們是為巴力爭論嗎？你們要救他嗎？誰為他爭論，趁早將誰治死！巴力若果是神，有人拆毀他的壇，讓他為自己爭論吧！」

約阿施對站着敵對他的眾人說：「你們是為巴力辯護嗎？你們要救它嗎？誰為它辯護，就在早晨把誰處死吧！巴力如果是上帝，有人拆毀了它的壇，就讓它為自己辯護吧！」

約阿施對站着敵對他的眾人說：「你們是為巴力辯護嗎？你們要救它嗎？誰為它辯護，就在早晨把誰處死吧！巴力如果是神，有人拆毀了它的壇，就讓它為自己辯護吧！」

約阿施對氣勢洶洶的人群說：「你們這樣做是要為巴力辯護嗎？是要救它嗎？誰為巴力辯護，今天早晨就處死誰。有人拆毀巴力的祭壇，如果它是神明，就讓它為自己辯護吧！」

約阿施對所有站著攻擊他的人說：“你們要為巴力辯護嗎？或是你們要救他呢？誰為他辯護，到早晨就必死亡。巴力若是神，有人拆毀了他的祭壇，就讓他為自己辯護吧。”

約阿施對站着攻擊他的眾人說：『你們是為巴力辯護麼？還是要救他呢？誰為他辯護，誰就該趁早被處死；巴力如果是神，若有人拆毁他的祭壇，就讓他為自己辯護吧。』

約阿施對敵之者曰、爾欲為巴力爭辯乎、抑援之乎、凡為之爭辯者、今晨必死、如巴力果為神、人毀其壇、任彼自爭可也、

約押對曰、汝欲為巴力訟乎、抑為之援手乎。如人欲為之訟、則其人必見殺於今晨。如巴力為上帝、既傾其壇、則巴力可以自訟。

約阿施對旁立諸人曰、爾欲為巴力爭論乎、抑欲援之乎、凡為之爭論者、未及晨即見殺、如巴力果為神、人既毀其壇、則必為己爭論、

But Joash replied to the hostile crowd around him,“ Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.”

But Joash replied to the angry crowd around him. He asked,“ Are you going to stand up for Baal? Are you trying to save him? Those who stand up for him will be put to death by morning! Is Baal really a god? If he is, he can stand up for himself when someone tears down his altar.”

But Joash said to all who stood against him,“ Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.”

But Joash shouted to the mob that confronted him,“ Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!”

But Joash said to all who stood against him,“ Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

But Joash said to all who stood against him,“ Will you contend for Baal, or will you save him? Whoever will contend for him shall be put to death by morning. If he is a god, let him contend for himself, since someone has torn down his altar!”

But Joash said to all who stood against him,“ Would you plead for Baal? Would you save him? Let the one who would plead for him be put to death by morning! If he is a god, let him plead for himself, because his altar has been torn down!”

But Joash said to all who stood against him,“ Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst[ it is yet] morning: if he[ be] a god, let him plead for himself, because[ one] hath cast down his altar.

But Joash said to all those who confronted him,“ Must you fight Baal’s battles? Must you rescue him? Whoever takes up his cause will die by morning! If he really is a god, let him fight his own battles! After all, it was his altar that was pulled down.”

Joash said to all who stood against him,“ Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning! If he is a god, let him contend for himself, because someone has broken down his altar!”

and Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.

Thus shall ye say unto them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

They are like a palm- tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.

Their idols are silver and gold, The work of men’s hands.They have mouths, but they speak not; Eyes have they, but they see not;They have ears, but they hear not; Noses have they, but they smell not;They have hands, but they handle not; Feet have they, but they walk not; Neither speak they through their throat.

Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.

Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.

And it was so, when midday was past, that they prophesied until the time of the offering of the evening oblation; but there was neither voice, nor any to answer, nor any that regarded.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,and it be told thee, and thou hast heard of it; then shalt thou inquire diligently; and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel,then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.

And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:

And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto Jehovah thy God: and it shall be a heap for ever; it shall not be built again.And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.