祭司亦與焉。其時窺地之五人、入取公服、偶像鑄金、雕刻之形。祭司問曰、爾將何為。

窥探地的五个人走进去，将雕刻的像、以弗得、家中的神像，并铸成的像，都拿了去。祭司和带兵器的六百人，一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

当时祭司也和那六百个全副武装的人站在门口。那五个人进去拿走了雕刻的偶像、以弗得、家庭神像及金属铸像。

从前去窥探那地的五个人上前，进入里面，把雕像、以弗得、神像和铸像都拿去了；祭司和带着兵器的六百人都站在门口。

窺探地的五個人走進去，將雕刻的像、以弗得、家中的神像，並鑄成的像，都拿了去。祭司和帶兵器的六百人，一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

當時祭司也和那六百個全副武裝的人站在門口。那五個人進去拿走了雕刻的偶像、以弗得、家庭神像及金屬鑄像。

從前去窺探那地的五個人上前，進入裡面，把雕像、以弗得、神像和鑄像都拿去了；祭司和帶著兵器的六百人都站在門口。

去偵探地的那五個人就上去，進去那裏，將雕像、神諭像、家神像、鑄像、都拿了去；祭司和裝有戰器的六百人都站在大門口。

窺地之五人入室、取雕像鑄像、家神聖衣、祭司與佩器械之六百人、立於門外、

窺地之五人、既入其室、取雕刻之偶像、以弗得、家堂偶像、並鎔鑄之形像、祭司與執兵器之六百人、立於門外、

The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

The five men who had looked over the land went inside. They took the statue covered with silver. They also took the family gods and the linen apron. During that time, the priest stood at the entrance of the gate. The 600 men stood there with him. They were prepared for battle.

And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war.

the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.

Then the five men who had gone to scout out the land went in and took the carved image, the ephod, the household idols, and the silver idol, while the priest was standing by the entrance of the city gate with the six hundred men armed with weapons of war.

Now the five men who went to spy out the land went up and entered there; they took the carved image, the ephod, the household idols, and the cast metal image, while the priest was standing at the entrance of the gate with the six hundred men armed with weapons of war.

Then the five men who had gone to spy out the land went up. Entering there, they took the carved image, the ephod, the household idols, and the molded image. The priest stood at the entrance of the gate with the six hundred men who were armed with weapons of war.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.

Then the five men who had gone to scout out the land went in and took the carved image overlaid with silver, the ephod, and the household idols, while the priest was standing by the entrance of the gate with the 600 men armed with weapons of war.

And the five men that went to spy out the land went up,[ and] came in thither,[ and] took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men[ that were] appointed with weapons of war.

The five men who had gone to spy out the land broke in and stole the carved image, the ephod, the personal idols, and the metal image, while the priest was standing at the entrance to the gate with the six hundred fully armed men.

The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

昔窺拉億之五人、告其同儕、曰、在此室有公服、偶像鑄金、雕刻之形、爾知之乎。今當自思、如何以行。

子復以金反母、母取金二百、以與金工、使鑄偶像、及雕刻之形、置於米迦室。米迦有上帝殿、遂作公服偶像、簡其一子、任為祭司。

於故土鎖喇以實道間、簡族中英武者五人、使窺察土地、告之曰、爾往窺地。既至以法蓮山、米迦室、則留宿焉。

拉班往剪羊毛、所藏偶像、拉結竊焉。

非利士人招其祭司、與卜筮之師、曰、耶和華之匱、將何以處之、當用何術遣歸故土。曰、如欲遣歸以色列族上帝之匱、毋使徒去、必獻補過之祭、則可得醫、而降災不輟之故、由是而知。曰、欲獻補過之祭、當以何物。曰、製金作痔形五、鼠形五、循非利士人之伯數、蓋伯與民俱罹災害。當作痔形、有鼠害爾土壤、亦作其形、尊以色列族之上帝、庶可去災、遠離爾曹、及爾上帝、與爾土壤。何剛愎乃心、效埃及人與法老所為乎。彼不釋以色列族、待降異災而後可。今當備新車一、方字之牝牛二、未嘗負軛者。繫牛於車、牽犢以歸。昇耶和華之匱、載之於車、所獻金器為補過之祭者、藏於篋笥、置之匱旁、俱遣之去。請試觀之、如車由伯示麥道、向其境而遄征、則降大災者、實由耶和華、否則可知擊我眾者、非出其手、乃偶爾相遇。

取犢爇以火、擣為粉、揚於水、令以色列族飲之、

斫爾偶像、使爾於人手所作之物、不復崇拜焉、

上帝之匱見奪、以利二子、何弗尼非尼哈被殺。

負之於肩、置諸一所、立而不動、呼而莫應、望其拯難、而彼不能。

巴勒顛躓、尼破隕越、其像甚重、牲畜負之、無不困憊、巴勒、尼破俱已隕越、不能保其偶像、為人所虜。

約押對曰、汝欲為巴力訟乎、抑為之援手乎。如人欲為之訟、則其人必見殺於今晨。如巴力為上帝、既傾其壇、則巴力可以自訟。

其上帝非上帝、乃木石偶像、人手所作者、故亞述王擲而燬於火、今禱我上帝耶和華、救我脫於其手、使天下列國咸知、耶和華獨為上帝。