窺地之五人、既入其室、取雕刻之偶像、以弗得、家堂偶像、並鎔鑄之形像、祭司與執兵器之六百人、立於門外、

窥探地的五个人走进去，将雕刻的像、以弗得、家中的神像，并铸成的像，都拿了去。祭司和带兵器的六百人，一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

当时祭司也和那六百个全副武装的人站在门口。那五个人进去拿走了雕刻的偶像、以弗得、家庭神像及金属铸像。

从前去窥探那地的五个人上前，进入里面，把雕像、以弗得、神像和铸像都拿去了；祭司和带着兵器的六百人都站在门口。

窺探地的五個人走進去，將雕刻的像、以弗得、家中的神像，並鑄成的像，都拿了去。祭司和帶兵器的六百人，一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

當時祭司也和那六百個全副武裝的人站在門口。那五個人進去拿走了雕刻的偶像、以弗得、家庭神像及金屬鑄像。

從前去窺探那地的五個人上前，進入裡面，把雕像、以弗得、神像和鑄像都拿去了；祭司和帶著兵器的六百人都站在門口。

去偵探地的那五個人就上去，進去那裏，將雕像、神諭像、家神像、鑄像、都拿了去；祭司和裝有戰器的六百人都站在大門口。

窺地之五人入室、取雕像鑄像、家神聖衣、祭司與佩器械之六百人、立於門外、

祭司亦與焉。其時窺地之五人、入取公服、偶像鑄金、雕刻之形。祭司問曰、爾將何為。

The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

The five men who had looked over the land went inside. They took the statue covered with silver. They also took the family gods and the linen apron. During that time, the priest stood at the entrance of the gate. The 600 men stood there with him. They were prepared for battle.

And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war.

the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.

Then the five men who had gone to scout out the land went in and took the carved image, the ephod, the household idols, and the silver idol, while the priest was standing by the entrance of the city gate with the six hundred men armed with weapons of war.

Now the five men who went to spy out the land went up and entered there; they took the carved image, the ephod, the household idols, and the cast metal image, while the priest was standing at the entrance of the gate with the six hundred men armed with weapons of war.

Then the five men who had gone to spy out the land went up. Entering there, they took the carved image, the ephod, the household idols, and the molded image. The priest stood at the entrance of the gate with the six hundred men who were armed with weapons of war.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.

Then the five men who had gone to scout out the land went in and took the carved image overlaid with silver, the ephod, and the household idols, while the priest was standing by the entrance of the gate with the 600 men armed with weapons of war.

And the five men that went to spy out the land went up,[ and] came in thither,[ and] took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men[ that were] appointed with weapons of war.

The five men who had gone to spy out the land broke in and stole the carved image, the ephod, the personal idols, and the metal image, while the priest was standing at the entrance to the gate with the six hundred fully armed men.

The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

昔窺探拉億地之五人、謂同族人曰、在此室有以弗得、家堂偶像、雕刻之偶像、鎔鑄之形像、爾知之乎、今當自思、如何以行、

米迦復以銀反母、母以銀二百舍客勒給銀工、銀工以銀作雕刻之偶像、鎔鑄之形像、置於米迦室內、於是斯人米迦有神室、製以弗得及數家堂偶像、家堂偶像原文作提拉平下同立其一子為祭司、

但支派人於其支派中、選有勇者有勇者或作有能者五人、由瑣拉及以實陶、遣之往窺地而察之、告之曰、爾往察地、五人行至以法蓮山、至米迦家宿焉、

時、拉班往剪羊毛、拉結竊父之家堂偶像、家堂偶像原文作提拉平

非利士人招集祭司與卜士、謂之曰、我當為耶和華之匱如何以行、示我當用何法、遣歸故土、曰、如欲遣歸以色列天主之匱、不可使之徒去、當獻贖愆祭、乃得痊愈、而其降災不離爾之故、亦由是可知、曰、欲獻贖愆祭、當以何物、曰、當以金痔五、金鼠五、循非利士諸伯之數、蓋爾曹與爾諸伯所受之災惟一、當作爾體之痔形、及害爾土田之鼠形、恭獻於恭獻於或作尊以色列之天主、庶可除所降之災、離爾曹與爾之神及爾之地、何剛愎爾心、如伊及人與法老剛愎其心耶、伊及人不釋以色列人去、迨彼即天主在其間行奇跡降災、始釋之去、爾豈不知乎、今當造新車一乘、取方字之牝牛二、未曾服軛者、繫牛於車、牽犢以歸、將耶和華之匱載於車、以所獻贖愆祭之金物藏於匣、置於匱旁、俱遣之去、爾當試觀、如車直往其境、向伯示麥而上、降此大災於我者乃彼也、否則可知災非彼降於我、原文作擊我者非彼之手乃我偶然遇之、

以所造之犢、焚以火、搗為粉、灑於水、令以色列人飲之、

於爾國中、除爾雕刻之偶像、石柱、使爾不復拜己手所作者、

天主之匱被擄、以利二子何弗尼非尼哈死焉、

舉而舁之於肩、置於定處、立而不離其所、呼籲之而不應、亦不能救人於難、

彼勒顛蹶、尼波傾仆、其像為獸為畜所負、爾素所舁者、必載於困憊之牲畜、彼皆傾仆顛蹶、不能救所負之像、乃見擄掠、

約阿施對旁立諸人曰、爾欲為巴力爭論乎、抑欲援之乎、凡為之爭論者、未及晨即見殺、如巴力果為神、人既毀其壇、則必為己爭論、