窺地之五人入室、取雕像鑄像、家神聖衣、祭司與佩器械之六百人、立於門外、

窥探地的五个人走进去，将雕刻的像、以弗得、家中的神像，并铸成的像，都拿了去。祭司和带兵器的六百人，一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

那窥探这地的五个人上前去，进入里面，拿走雕刻的像、以弗得、家中的神像，以及铸成的像。祭司和带兵器的六百人一同站在门口。

当时祭司也和那六百个全副武装的人站在门口。那五个人进去拿走了雕刻的偶像、以弗得、家庭神像及金属铸像。

从前去窥探那地的五个人上前，进入里面，把雕像、以弗得、神像和铸像都拿去了；祭司和带着兵器的六百人都站在门口。

窺探地的五個人走進去，將雕刻的像、以弗得、家中的神像，並鑄成的像，都拿了去。祭司和帶兵器的六百人，一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

那窺探這地的五個人上前去，進入裏面，拿走雕刻的像、以弗得、家中的神像，以及鑄成的像。祭司和帶兵器的六百人一同站在門口。

當時祭司也和那六百個全副武裝的人站在門口。那五個人進去拿走了雕刻的偶像、以弗得、家庭神像及金屬鑄像。

從前去窺探那地的五個人上前，進入裡面，把雕像、以弗得、神像和鑄像都拿去了；祭司和帶著兵器的六百人都站在門口。

去偵探地的那五個人就上去，進去那裏，將雕像、神諭像、家神像、鑄像、都拿了去；祭司和裝有戰器的六百人都站在大門口。

祭司亦與焉。其時窺地之五人、入取公服、偶像鑄金、雕刻之形。祭司問曰、爾將何為。

窺地之五人、既入其室、取雕刻之偶像、以弗得、家堂偶像、並鎔鑄之形像、祭司與執兵器之六百人、立於門外、

The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

The five men who had looked over the land went inside. They took the statue covered with silver. They also took the family gods and the linen apron. During that time, the priest stood at the entrance of the gate. The 600 men stood there with him. They were prepared for battle.

And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war.

the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.

Then the five men who had gone to scout out the land went in and took the carved image, the ephod, the household idols, and the silver idol, while the priest was standing by the entrance of the city gate with the six hundred men armed with weapons of war.

Now the five men who went to spy out the land went up and entered there; they took the carved image, the ephod, the household idols, and the cast metal image, while the priest was standing at the entrance of the gate with the six hundred men armed with weapons of war.

Then the five men who had gone to spy out the land went up. Entering there, they took the carved image, the ephod, the household idols, and the molded image. The priest stood at the entrance of the gate with the six hundred men who were armed with weapons of war.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.

Then the five men who had gone to scout out the land went in and took the carved image overlaid with silver, the ephod, and the household idols, while the priest was standing by the entrance of the gate with the 600 men armed with weapons of war.

And the five men that went to spy out the land went up,[ and] came in thither,[ and] took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men[ that were] appointed with weapons of war.

The five men who had gone to spy out the land broke in and stole the carved image, the ephod, the personal idols, and the metal image, while the priest was standing at the entrance to the gate with the six hundred fully armed men.

The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

昔窺拉億之五人、謂昆弟曰、此室有聖衣家神、雕像鑄像、爾知之乎、當思如何而為、

子復以銀反母、母取二百、以予金工、使造雕像及鑄像、置於米迦室、米迦有神室、遂作聖衣與家神、區別一子、為其祭司、

於族中遣勇士五人、由瑣拉以實陶而往、窺察土地、語之曰、往窺其地、乃適以法蓮山地、至米迦室宿焉、

時、拉班往剪羊毛、拉結竊其父之家神、

非利士人招其祭司卜師曰、耶和華匱、何以處之、當用何物遣歸故土、請以示我、曰、如欲遣以色列上帝之匱、勿使徒去、必獻補過之祭、乃可得醫、且知其手不離於爾之故、曰、補過之祭、當獻何物、曰、金製之痔五、金製之鼠五、循非利士牧伯之數、蓋爾曹及牧伯、俱罹一災、當作痔形、及害爾田之鼠形、且尊榮以色列之上帝、庶彼輕加其手於爾、及爾神、與爾地、何剛愎乃心、如埃及人與法老之剛愎乎、上帝行奇事於其間、彼豈非釋其民、使之往乎、今當備新車一、未嘗負軛、方字之牝牛二、繫牛於車、牽犢離之而歸、以耶和華匱、載之於車、以汝所獻金器、為補過之祭者、藏於櫝中、置之匱旁、遣之而去、觀其匱若由其境之道而行、至伯示麥、則知加重禍於我者、乃耶和華、不然、則知擊我者非其手、乃我偶遇之、

取所造之犢、爇以火、擣為粉、播於水、令以色列人飲之、

絕爾中之雕像柱像、使爾不復拜己手所造之物、

上帝之匱見奪、以利二子、何弗尼非尼哈被殺、

荷之於肩、攜之而往、置諸其所、使之屹立、不離其處、人或呼之、而不能應、不能拯人於難、○

彼勒傾覆、尼波俯伏、其像負於牲畜、爾素所舁之物、成為重負、使牲畜困憊、彼皆傾覆、同俯伏、不能救其重負、己亦為人所虜、○

約阿施對敵之者曰、爾欲為巴力爭辯乎、抑援之乎、凡為之爭辯者、今晨必死、如巴力果為神、人毀其壇、任彼自爭可也、

投其神於火、蓋其神非神、乃木石、人手所造、故得而毀滅之、我之上帝耶和華歟、今求爾救我脫於其手、俾天下萬國、咸知惟爾耶和華為上帝、○