其妻適其所友之伴侶、

参孙的妻便归了参孙的陪伴，就是作过他朋友的。

参孙的妻子就归了参孙的一个同伴，就是作过他伴郎的。

参孙的妻子就归了参孙的一个同伴，就是作过他伴郎的。

参孙的妻子后来归了他的伴郎。

参孙的妻子却归了一个陪伴参孙的人，就是作过他伴郎的。

參孫的妻便歸了參孫的陪伴，就是作過他朋友的。

參孫的妻子就歸了參孫的一個同伴，就是作過他伴郎的。

參孫的妻子就歸了參孫的一個同伴，就是作過他伴郎的。

參孫的妻子後來歸了他的伴郎。

參孫的妻子卻歸了一個陪伴參孫的人，就是作過他伴郎的。

於是參孫的妻子歸了參孫的一個陪伴、就是做過他伴郎的。

其妻為同儔所取。

參孫妻為其同伴所娶、

And Samson’s wife was given to one of his companions who had attended him at the feast.

Samson’s wife was given to someone else. She was given to a companion of Samson. The companion had helped him at the feast.

And Samson’s wife was given to his companion, who had been his best man.

So his wife was given in marriage to the man who had been Samson’s best man at the wedding.

and his wife was given to one of the men who had accompanied him.

But Samson’s wife was given to his companion who had been his friend.

And Samson’s wife was given to his companion, who had been his best man.

But Samson’s wife was given to his companion, whom he had used as his friend.

and his wife was given to one of the men who had accompanied him.

But Samson’s wife was[ given] to his companion, whom he had used as his friend.

Samson’s bride was then given to his best man.

But Samson’s wife was given to his companion, who had been his friend.

曰、我意爾憾之甚、故嫁於爾伴侶、其妹較彼不尤美乎、可娶以代、

娶新婦者、新郎也、新郎之友立而聽之、聞其聲則喜甚、故此、我喜滿盈矣、

非敵我者詬我、若然、尚可容忍、非憾我者驕我、若然、則必退避兮、乃爾也、我之同儔、我之伴侶、我之密友兮、

我言非概指爾眾、我所選者我知之、但俾經得驗、食我餅者、舉踵敵我也、

勿信鄰里、勿恃友朋、對爾懷中之婦、亦守爾口、

即就耶穌曰、夫子安、遂吻接之、耶穌曰、友乎、爾來所欲為者、為之、眾遂前、執耶穌、

非利士人問曰、行此者誰、或曰、亭拿人之壻參孫、因以其妻適伴侶故也、非利士人遂至、以火焚女及其父、

各迋其鄰、不言誠實、舌習誑言、作惡致憊、