So he said to them:“ Out of the eater came something to eat, And out of the strong came something sweet.” Now for three days they could not explain the riddle.

参孙对他们说：“吃的从吃者出来；甜的从强者出来。”他们三日不能猜出谜语的意思。

参孙对他们说：“吃的从吃者出来；甜的从强者出来”。三日之久，他们都猜不出谜语来。

参孙对他们说：“吃的从吃者出来；甜的从强者出来”。三日之久，他们都猜不出谜语来。

参孙说：“食物出自食者，甜物出自强者。”三天过后，他们仍然猜不出来。

参孙对他们说：“可吃的从吃者出来；甜的从强者出来。”他们过了三日都不能说出谜语的意思。

參孫對他們說：吃的從吃者出來；甜的從強者出來。他們三日不能猜出謎語的意思。

參孫對他們說：「吃的從吃者出來；甜的從強者出來」。三日之久，他們都猜不出謎語來。

參孫對他們說：「吃的從吃者出來；甜的從強者出來」。三日之久，他們都猜不出謎語來。

參孫說：「食物出自食者，甜物出自強者。」三天過後，他們仍然猜不出來。

參孫對他們說：“可吃的從吃者出來；甜的從強者出來。”他們過了三日都不能說出謎語的意思。

參孫對他們說：『可喫的出於喫者；甜的出於強者。』三天他們都不能說出謎語的意思。

曰、自食者出食、自強者出甘、歷至三日、未能解其隱語、

曰、自食者出食、自強者出甜。同儕歷三日不能解其意。

曰、食自食者出、甘自強者出、其人三日不解隱語之意、

He replied,“ Out of the eater, something to eat; out of the strong, something sweet.” For three days they could not give the answer.

Samson replied,“ Out of the eater came something to eat. Out of the strong came something sweet.” For three days they couldn’t give him the answer.

And he said to them,“ Out of the eater came something to eat. Out of the strong came something sweet.” And in three days they could not solve the riddle.

So he said:“ Out of the one who eats came something to eat; out of the strong came something sweet.” Three days later they were still trying to figure it out.

So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle.

So he said to them,“ Out of the eater came something to eat, And out of the strong came something sweet.” But they could not tell the answer to the riddle in three days.

And he said unto them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.

So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle.

And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

He said to them,“ Out of the one who eats came something to eat; out of the strong one came something sweet.” They could not solve the riddle for three days.

He said to them,“ Out of the eater came out food. Out of the strong came out sweetness.” They couldn’t in three days declare the riddle.

The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook.

My brethren, count it all joy when you fall into various trials,knowing that the testing of your faith produces patience.But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

He answered and said to them,“ Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.

And He said to me,“ My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand.He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,and release those who through fear of death were all their lifetime subject to bondage.

But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel,so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ;and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.Some indeed preach Christ even from envy and strife, and some also from good will:The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains;but the latter out of love, knowing that I am appointed for the defense of the gospel.What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ,according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.

And he said,“ How can I, unless someone guides me?” And he asked Philip to come up and sit with him.

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,

For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness.Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

Yet in all these things we are more than conquerors through Him who loved us.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock;who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end—

When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.

Wisdom is too lofty for a fool; He does not open his mouth in the gate.

Then some came and told Jehoshaphat, saying,“ A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar”( which is En Gedi).

And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;and perseverance, character; and character, hope.Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.