And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

参孙对他们说：“吃的从吃者出来；甜的从强者出来。”他们三日不能猜出谜语的意思。

参孙对他们说：“吃的从吃者出来；甜的从强者出来”。三日之久，他们都猜不出谜语来。

参孙对他们说：“吃的从吃者出来；甜的从强者出来”。三日之久，他们都猜不出谜语来。

参孙说：“食物出自食者，甜物出自强者。”三天过后，他们仍然猜不出来。

参孙对他们说：“可吃的从吃者出来；甜的从强者出来。”他们过了三日都不能说出谜语的意思。

參孫對他們說：吃的從吃者出來；甜的從強者出來。他們三日不能猜出謎語的意思。

參孫對他們說：「吃的從吃者出來；甜的從強者出來」。三日之久，他們都猜不出謎語來。

參孫對他們說：「吃的從吃者出來；甜的從強者出來」。三日之久，他們都猜不出謎語來。

參孫說：「食物出自食者，甜物出自強者。」三天過後，他們仍然猜不出來。

參孫對他們說：“可吃的從吃者出來；甜的從強者出來。”他們過了三日都不能說出謎語的意思。

參孫對他們說：『可喫的出於喫者；甜的出於強者。』三天他們都不能說出謎語的意思。

曰、自食者出食、自強者出甘、歷至三日、未能解其隱語、

曰、自食者出食、自強者出甜。同儕歷三日不能解其意。

曰、食自食者出、甘自強者出、其人三日不解隱語之意、

He replied,“ Out of the eater, something to eat; out of the strong, something sweet.” For three days they could not give the answer.

Samson replied,“ Out of the eater came something to eat. Out of the strong came something sweet.” For three days they couldn’t give him the answer.

And he said to them,“ Out of the eater came something to eat. Out of the strong came something sweet.” And in three days they could not solve the riddle.

So he said:“ Out of the one who eats came something to eat; out of the strong came something sweet.” Three days later they were still trying to figure it out.

So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle.

So he said to them,“ Out of the eater came something to eat, And out of the strong came something sweet.” But they could not tell the answer to the riddle in three days.

So he said to them:“ Out of the eater came something to eat, And out of the strong came something sweet.” Now for three days they could not explain the riddle.

And he said unto them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.

So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle.

He said to them,“ Out of the one who eats came something to eat; out of the strong one came something sweet.” They could not solve the riddle for three days.

He said to them,“ Out of the eater came out food. Out of the strong came out sweetness.” They couldn’t in three days declare the riddle.

And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

My brethren, count it all joy when ye fall into divers temptations;Knowing[ this], that the trying of your faith worketh patience.But let patience have[ her] perfect work, that ye may be perfect and entire, wanting nothing.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Yet it pleased the LORD to bruise him; he hath put[ him] to grief: when thou shalt make his soul an offering for sin, he shall see[ his] seed, he shall prolong[ his] days, and the pleasure of the LORD shall prosper in his hand.He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.Therefore will I divide him[ a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;And deliver them who through fear of death were all their lifetime subject to bondage.

But I would ye should understand, brethren, that the things[ which happened] unto me have fallen out rather unto the furtherance of the gospel;So that my bonds in Christ are manifest in all the palace, and in all other[ places];And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.Some indeed preach Christ even of envy and strife; and some also of good will:The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:But the other of love, knowing that I am set for the defence of the gospel.What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,According to my earnest expectation and[ my] hope, that in nothing I shall be ashamed, but[ that] with all boldness, as always,[ so] now also Christ shall be magnified in my body, whether[ it be] by life, or by death.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

For our light affliction, which is but for a moment, worketh for us a far more exceeding[ and] eternal weight of glory;

For they verily for a few days chastened[ us] after their own pleasure; but he for[ our] profit, that[ we] might be partakers of his holiness.Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Nay, in all these things we are more than conquerors through him that loved us.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Who led thee through that great and terrible wilderness,[ wherein were] fiery serpents, and scorpions, and drought, where[ there was] no water; who brought thee forth water out of the rock of flint;Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

Wisdom[ is] too high for a fool: he openeth not his mouth in the gate.

Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they[ be] in Hazazontamar, which[ is] Engedi.

And not only[ so], but we glory in tribulations also: knowing that tribulation worketh patience;And patience, experience; and experience, hope:And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.