知何以行善而不行之者、即為有罪、

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

耶穌曰、爾若瞽、則無罪、今爾云我能見、則爾罪尚存也、

爾若知此而行、則有福矣、

既識義道、竟背所受之聖命、莫若不識之為美、

若我未來訓之、則其人無罪、今其罪不得辭矣、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

僕知主人之意、而不設備、不順其意者、見撲必多、不知而作當撲之事、見撲必少、蓋凡人多予之、必向之多求、多託之、必向之多索、

爾稱為猶太人、以律法是依、以天主為榮、為榮或作自誇既習於律法、得知其旨、能辨是非、自信為瞽者之相、在暗者之光、愚者之師、蒙者之傅、因在律法有知識及真理之模範、然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、

天主不可見之事、即其永能、及其為天主之真、目不可見、自造天地以來、乃可明知、因觀其所造之物而悟、致人無由推諉、彼雖知天主、不以天主尊之、亦不謝之、乃思念虛妄、心以頑而愈昧、

然則善者可致我死乎、非也、乃罪藉善者使我死、以顯罪之為罪、致罪因誡愈形其惡者也、