戰鬥爭競、何自而來、非欲戰於中而生乎、

你们中间的争战斗殴是从哪里来的呢？不是从你们百体中战斗之私欲来的吗？

你们中间的冲突是哪里来的？争执是哪里来的？不是从你们肢体中交战着的私欲来的吗？

你们中间的冲突是哪里来的？争执是哪里来的？不是从你们肢体中交战着的私欲来的吗？

你们彼此冲突、互相斗殴的起因是什么呢？不就是你们身体中不断交战的欲望吗？

你们中间的争执和打斗是从哪里来的呢？不是从你们肢体中好斗的私欲来的吗？

你们中间的冲突是从哪里来的？争执是从哪里来的？难道不是从你们身体各部分中交战的私欲而来的吗？

你們中間的爭戰鬥毆是從哪裏來的呢？不是從你們百體中戰鬥之私慾來的嗎？

你們中間的衝突是哪裏來的？爭執是哪裏來的？不是從你們肢體中交戰着的私慾來的嗎？

你們中間的衝突是哪裏來的？爭執是哪裏來的？不是從你們肢體中交戰着的私慾來的嗎？

你們彼此衝突、互相鬥毆的起因是什麼呢？不就是你們身體中不斷交戰的慾望嗎？

你們中間的爭執和打鬥是從哪裡來的呢？不是從你們肢體中好鬥的私慾來的嗎？

你們中間爭戰從哪兒來，鬥毆從哪兒來呢？豈不是從那在你們肢體中交戰的宴樂慾而來的麼？

你們中間的衝突是從哪裡來的？爭執是從哪裡來的？難道不是從你們身體各部分中交戰的私慾而來的嗎？

爾中之戰鬥爭競、奚自哉、非自戰於爾百體中之慾乎、

爾中戰鬥爭競、何自而來、非自戰於爾百體中之慾乎、

爾中一切鬥爭紛擾、果何由而起？非由爾之情慾交戰於內乎？

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?

Why do you fight and argue among yourselves? Isn’t it because of your sinful desires? They fight within you.

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you?

What is the source of wars and fights among you? Don’t they come from your passions that wage war within you?

What is the source of quarrels and conflicts among you? Is the source not your pleasures that wage war in your body’s parts?

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?

Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?

What is the source of wars and fights among you? Don’t they come from the cravings that are at war within you?

From whence[ come] wars and fightings among you?[ come they] not hence,[ even] of your lusts that war in your members?

Where do the conflicts and where do the quarrels among you come from? Is it not from this, from your passions that battle inside you?

Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?

凡我良朋為羈旅、我勸爾去私欲、欲戰於中、足害爾魂、

惟四體不覺有一法、與吾心之法戰、執我從四體之惡法、

欲克神、神克欲、二者相敵、乃心所好者、反不為之、

人而見誘、為欲所餌、

爾求而不得、妄求從欲故也、

人心詭譎、不可改易、難以灼知。

蓋自其內、即由心出、如惡念、姦淫、苟合、兇殺、盜竊、貪婪、惡毒、詭騙、邪侈、疾視、訕謗、驕傲、狂悖、凡此惡行、皆由內出、是污人也、○

我儕素無知弗信、見惑於人、從嗜慾、樂佚樂、暴戾、媢嫉、為人所怨、而己亦尤人、

今而後、生於世、勿從人欲、乃順上帝旨、我生斯世、從異邦人之俗亦至矣、邪侈縱欲、沉湎、蕩檢、饕餮過度、及拜偶像、尤非所宜、

若以譜系律法爭競、乃愚者之論、皆虛妄、足以損人、務必棄之、

不顧該隱、不歆其祭、該隱盛怒變色。耶和華曰、爾怒伊何、變色曷故。苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。嗣後該隱與弟晤談、及至田間、攻而殺之。○

勿溺世故、人而溺世、則不敬愛父者也、蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、世不能常存、所圖豈能久乎、惟遵上帝旨者恆在、

素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、

故當滅去人欲、即淫行、污穢、比頑童、邪僻、貪婪、貪婪與拜偶像一也、

爾既為子、而悅從天父、則勿仍暗昧以狥欲、

蓋惡念、兇殺、姦淫、苟合、盜竊、妄證、訕謗、皆由心而起、斯乃污人、

彼從欲者、怨尤詬誶、出口矜誇、為利諂人、惟我良朋、當憶吾主耶穌基督使徒預言云、季世必有姍笑我道者、自狥私欲、

如心懷嫉狠忿戾、則勿自矜、冒稱真理、此智非由上來、乃屬斯世、血氣所激、魔鬼所迷、有媢嫉、爭鬥、則必作亂、行惡貫盈、由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、行和平者、種和平也、必結善果、

當我從欲時、情轉因律法而為惡、動乎四體、厥果惟死、

體欲之情者、不服上帝法、故逆上帝、蓋服法而不能焉、

當知季世、必有從欲者、戲云、

無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、然敬虔知足、則利莫大焉、我出世無所制攜來、逝世無所攜去、此理昭然、衣食足、當知止、苟圖富有、陷誘惑、罹羅網、溺於無理有害之欲、終必沉淪、好利為萬惡根、有人慕之、則背於道、以多苦自刺、

爾所自出之父、魔鬼也、爾父所喜者、爾欲行之、彼自始為殺人者、不存真理、以其內無真理、魔鬼言誑、本於性生、以其為誑、及誑者之父也、