For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

原来我们在许多事上都有过失；若有人在话语上没有过失，他就是完全人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

因为我们在许多方面难免有过失。如果谁在言语上没有过失，他就是纯全的人，也能在各方面保持自制。

我们在许多的事上都有过错，假如有人在言语上没有过错，他就是完全的人，也能够控制全身。

实际上，我们每一个人在很多事上都会跌倒。如果有人在言语上不跌倒，这个人就是一个成熟的人，也能够克制全身。

原來我們在許多事上都有過失；若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

因為我們在許多方面難免有過失。如果誰在言語上沒有過失，他就是純全的人，也能在各方面保持自制。

我們在許多的事上都有過錯，假如有人在言語上沒有過錯，他就是完全的人，也能夠控制全身。

我們在許多事上都能有失錯；若有人在話語上沒有失錯，他就是完全的人，竟能勒制全身的。

實際上，我們每一個人在很多事上都會跌倒。如果有人在言語上不跌倒，這個人就是一個成熟的人，也能夠克制全身。

夫我儕於事多蹶、惟言語無蹶者、是為完人、能範其身、

吾眾數蹈於愆、言語無愆者、是為德備之人、能自範其身、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

蓋吾輩之過失、不一而足、如能慎言、以免口過、則庶幾矣。若而人者、亦可謂能自勒其口、而自主其身者矣。

We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

All of us get tripped up in many ways. Suppose someone is never wrong in what they say. Then they are perfect. They are able to keep their whole body under control.

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body.

For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well.

For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

for we all stumble in many ways. If anyone does not stumble in what he says, he is a mature man who is also able to control his whole body.

For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion[ is] vain.

He that keepeth his mouth keepeth his life:[ but] he that openeth wide his lips shall have destruction.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!And the tongue[ is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

If they sin against thee,( for[ there is] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

But let patience have[ her] perfect work, that ye may be perfect and entire, wanting nothing.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

As it is written, There is none righteous, no, not one:

Keep thy tongue from evil, and thy lips from speaking guile.

Who can say, I have made my heart clean, I am pure from my sin?

I find then a law, that, when I would do good, evil is present with me.

But I keep under my body, and bring[ it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

But we are all as an unclean[ thing], and all our righteousnesses[ are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

If they sin against thee,( for[ there is] no man which sinneth not,) and thou be angry with them, and deliver them over before[ their] enemies, and they carry them away captives unto a land far off or near;

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom[ be] glory for ever and ever. Amen.

Epaphras, who is[ one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle[ you].