But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.

你们心里若怀着苦毒的嫉妒和纷争，就不可自夸，也不可说谎话抵挡真道。

你们心里若怀着恶毒的嫉妒和自私，就不可自夸，不可说谎话抵挡真理。

你们心里若怀着恶毒的嫉妒和自私，就不可自夸，不可说谎话抵挡真理。

但如果你们心怀苦毒的嫉妒和自私的野心，就不要自夸说有智慧，也不要违背真理去撒谎。

如果你们心中存着刻薄的嫉妒和自私，就不可夸口，也不可说谎抵挡真理。

但如果你们心里怀着苦毒的嫉妒和争竞，就不要自夸、说谎而抵挡真理。

你們心裏若懷着苦毒的嫉妒和紛爭，就不可自誇，也不可說謊話抵擋真道。

你們心裏若懷着惡毒的嫉妒和自私，就不可自誇，不可說謊話抵擋真理。

你們心裏若懷着惡毒的嫉妒和自私，就不可自誇，不可說謊話抵擋真理。

但如果你們心懷苦毒的嫉妒和自私的野心，就不要自誇說有智慧，也不要違背真理去撒謊。

如果你們心中存著刻薄的嫉妒和自私，就不可誇口，也不可說謊抵擋真理。

你們若存着苦毒的妒忌和營私爭勝在心裏，別自己誇勝、作假事以敵真理了。

但如果你們心裡懷著苦毒的嫉妒和爭競，就不要自誇、說謊而抵擋真理。

若心懷嫉很朋黨、則勿誇勿誑、以敵真理、

如心懷嫉狠忿戾、則勿自矜、冒稱真理、

爾心若懷嫉很、紛爭、則勿矜誇、勿誑妄、以敵真理、

若爾心中尚存忌刻好勝之意、則勿自誇為智、以欺真理。

But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.

But suppose your hearts are jealous and bitter. Suppose you are concerned only about getting ahead. Then don’t brag about it. And don’t say no to the truth.

But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying.

But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.

But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth.

But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.

For where envy and self-seeking exist, confusion and every evil thing are there.

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;

Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?

For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults;

Some indeed preach Christ even from envy and strife, and some also from good will:

Brethren, if anyone among you wanders from the truth, and someone turns him back,

But if you bite and devour one another, beware lest you be consumed by one another!

You who make your boast in the law, do you dishonor God through breaking the law?For“ the name of God is blasphemed among the Gentiles because of you,” as it is written.For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Then the high priest rose up, and all those who were with him( which is the sect of the Sadducees), and they were filled with indignation,

he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,as newborn babes, desire the pure milk of the word, that you may grow thereby,

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask.You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.Or do you think that the Scripture says in vain,“ The Spirit who dwells in us yearns jealously”?

Then he said,“ Come with me, and see my zeal for the Lord.” So they had him ride in his chariot.

Let us not become conceited, provoking one another, envying one another.

For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh.

Why do You show me iniquity, And cause me to see trouble? For plundering and violence are before me; There is strife, and contention arises.

“ Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth.

“ And the patriarchs, becoming envious, sold Joseph into Egypt. But God was with him

For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

Your glorying is not good. Do you not know that a little leaven leavens the whole lump?

A sound heart is life to the body, But envy is rottenness to the bones.

And his brothers envied him, but his father kept the matter in mind.

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?You are already full! You are already rich! You have reigned as kings without us— and indeed I could wish you did reign, that we also might reign with you!

Wrath is cruel and anger a torrent, But who is able to stand before jealousy?

But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.

Indeed you are called a Jew, and rest on the law, and make your boast in God,

Now when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob,“ Give me children, or else I die!”And Jacob’s anger was aroused against Rachel, and he said,“ Am I in the place of God, who has withheld from you the fruit of the womb?”

They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

but to those who are self-seeking and do not obey the truth, but obey unrighteousness— indignation and wrath,

Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim.

But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart; for he did not depart from the sins of Jeroboam, who had made Israel sin.

envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.

For wrath kills a foolish man, And envy slays a simple one.

For he knew that they had handed Him over because of envy.