But if you show prejudice, you are committing sin and are convicted by the law as violators.

但你们若按外貌待人，便是犯罪，被律法定为犯法的。

但你们若按外貌待人就是犯罪，是被律法定为犯法的。

但你们若按外貌待人就是犯罪，是被律法定为犯法的。

如果你们偏待人，嫌贫爱富，便是犯罪，律法要将你们定罪。

如果你们凭外貌待人，就是犯罪，律法就要裁定你们是犯法的。

但如果你们偏待人，就是犯罪，并被律法指证是违犯律法的人。

但你們若按外貌待人，便是犯罪，被律法定為犯法的。

但你們若按外貌待人就是犯罪，是被律法定為犯法的。

但你們若按外貌待人就是犯罪，是被律法定為犯法的。

如果你們偏待人，嫌貧愛富，便是犯罪，律法要將你們定罪。

如果你們憑外貌待人，就是犯罪，律法就要裁定你們是犯法的。

不過你們若是以貌取人，便是犯罪，被律法定為犯法的人了。

但如果你們偏待人，就是犯罪，並被律法指證是違犯律法的人。

若以貌取人則為罪、乃律所擬為干犯者、

爾如何貌取人、是蹈於惡、為法所譴、不免罪戾、

爾若以貌取人則獲罪、被律法所譴為犯法者、

若一味偏心、妄分厚薄、是即犯罪、不容於法。

But if you show favoritism, you sin and are convicted by the law as lawbreakers.

But you sin if you don’t treat everyone the same. The law judges you because you have broken it.

But if you show partiality, you are committing sin and are convicted by the law as transgressors.

But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

If, however, you show favoritism, you commit sin and are convicted by the law as transgressors.

But if you show partiality, you are committing sin and are convicted by the Law as violators.

but if you show partiality, you commit sin, and are convicted by the law as transgressors.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

But if you show favoritism, you commit sin and are convicted by the law as transgressors.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

But if you show partiality, you commit sin, being convicted by the law as transgressors.

“‘ You must not deal unjustly in judgment: you must neither show partiality to the poor nor honor the rich. You must judge your fellow citizen fairly.

Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me?

My brothers and sisters, do not show prejudice if you possess faith in our glorious Lord Jesus Christ.For if someone comes into your assembly wearing a gold ring and fine clothing, and a poor person enters in filthy clothes,do you pay attention to the one who is finely dressed and say,“ You sit here in a good place,” and to the poor person,“ You stand over there,” or“ Sit on the floor”?If so, have you not made distinctions among yourselves and become judges with evil motives?

For through the law I died to the law so that I may live to God.

And when he comes, he will prove the world wrong concerning sin and righteousness and judgment–

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

But if all prophesy, and an unbeliever or uninformed person enters, he will be convicted by all, he will be called to account by all.

Now when they heard this, they began to drift away one at a time, starting with the older ones, until Jesus was left alone with the woman standing before him.

to execute judgment on all, and to convict every person of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.”

What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“ Do not covet.”But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.And I was once alive apart from the law, but with the coming of the commandment sin became aliveand I died. So I found that the very commandment that was intended to bring life brought death!For sin, seizing the opportunity through the commandment, deceived me and through it I died.So then, the law is holy, and the commandment is holy, righteous, and good.Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness.