but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

但你们若按外貌待人，便是犯罪，被律法定为犯法的。

但你们若按外貌待人就是犯罪，是被律法定为犯法的。

但你们若按外貌待人就是犯罪，是被律法定为犯法的。

如果你们偏待人，嫌贫爱富，便是犯罪，律法要将你们定罪。

如果你们凭外貌待人，就是犯罪，律法就要裁定你们是犯法的。

但如果你们偏待人，就是犯罪，并被律法指证是违犯律法的人。

但你們若按外貌待人，便是犯罪，被律法定為犯法的。

但你們若按外貌待人就是犯罪，是被律法定為犯法的。

但你們若按外貌待人就是犯罪，是被律法定為犯法的。

如果你們偏待人，嫌貧愛富，便是犯罪，律法要將你們定罪。

如果你們憑外貌待人，就是犯罪，律法就要裁定你們是犯法的。

不過你們若是以貌取人，便是犯罪，被律法定為犯法的人了。

但如果你們偏待人，就是犯罪，並被律法指證是違犯律法的人。

若以貌取人則為罪、乃律所擬為干犯者、

爾如何貌取人、是蹈於惡、為法所譴、不免罪戾、

爾若以貌取人則獲罪、被律法所譴為犯法者、

若一味偏心、妄分厚薄、是即犯罪、不容於法。

But if you show favoritism, you sin and are convicted by the law as lawbreakers.

But you sin if you don’t treat everyone the same. The law judges you because you have broken it.

But if you show partiality, you are committing sin and are convicted by the law as transgressors.

But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

If, however, you show favoritism, you commit sin and are convicted by the law as transgressors.

But if you show partiality, you are committing sin and are convicted by the Law as violators.

but if you show partiality, you commit sin, and are convicted by the law as transgressors.

But if you show favoritism, you commit sin and are convicted by the law as transgressors.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

But if you show prejudice, you are committing sin and are convicted by the law as violators.

But if you show partiality, you commit sin, being convicted by the law as transgressors.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.

Which of you convicteth me of sin? If I say truth, why do ye not believe me?

My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;do ye not make distinctions among yourselves, and become judges with evil thoughts?

For I through the law died unto the law, that I might live unto God.

And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.And I was alive apart from the law once: but when the commandment came, sin revived, and I died;and the commandment, which was unto life, this I found to be unto death:for sin, finding occasion, through the commandment beguiled me, and through it slew me.So that the law is holy, and the commandment holy, and righteous, and good.Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;— that through the commandment sin might become exceeding sinful.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.