这岂不是你们偏心待人，用恶意断定人吗？

这岂不是你们偏心待人，用恶意评断人吗？

这岂不是你们偏心待人，用恶意评断人吗？

你们这样做难道不是偏心待人，心怀恶意地判断人吗？

这不是你们对人有歧视，成了心怀恶意的审判官吗？

难道你们中间不就有了歧视，而你们也成了心怀恶念的审判官吗？

這豈不是你們偏心待人，用惡意斷定人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

你們這樣做難道不是偏心待人，心懷惡意地判斷人嗎？

這不是你們對人有歧視，成了心懷惡意的審判官嗎？

這豈不是你們心裏有了分別，而以不正的看法鑒定人麼？

難道你們中間不就有了歧視，而你們也成了心懷惡念的審判官嗎？

豈非爾衷歧異、以惡念判別乎、

豈非別貧富、而念慮未平乎、

豈非心中偏視人、而以惡念判別人乎、

此豈非以偏心待人、而妄分厚薄乎？

have you not discriminated among yourselves and become judges with evil thoughts?

If you would, aren’t you treating some people better than others? Aren’t you like judges who have evil thoughts?

have you not then made distinctions among yourselves and become judges with evil thoughts?

doesn’t this discrimination show that your judgments are guided by evil motives?

haven’t you made distinctions among yourselves and become judges with evil thoughts?

have you not made distinctions among yourselves, and become judges with evil motives?

have you not shown partiality among yourselves, and become judges with evil thoughts?

do ye not make distinctions among yourselves, and become judges with evil thoughts?

haven’t you discriminated among yourselves and become judges with evil thoughts?

Are ye not then partial in yourselves, and are become judges of evil thoughts?

If so, have you not made distinctions among yourselves and become judges with evil motives?

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Stop judging by mere appearances, but instead judge correctly.” (niv)

who shows no partiality to princes and does not favor the rich over the poor, for they are all the work of his hands? (niv)

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. (niv)

“ Do not judge, or you too will be judged.For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?How can you say to your brother,‘ Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (niv)

“ So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.” (niv)

For he stands at the right hand of the needy, to save their lives from those who would condemn them. (niv)

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,because you know that the testing of your faith produces perseverance.Let perseverance finish its work so that you may be mature and complete, not lacking anything.If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.That person should not expect to receive anything from the Lord.Such a person is double- minded and unstable in all they do.Believers in humble circumstances ought to take pride in their high position.But the rich should take pride in their humiliation— since they will pass away like a wild flower.For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.When tempted, no one should say,“ God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;but each person is tempted when they are dragged away by their own evil desire and enticed.Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.Don’t be deceived, my dear brothers and sisters.Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,because human anger does not produce the righteousness that God desires.Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.Do not merely listen to the word, and so deceive yourselves. Do what it says.Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirrorand, after looking at himself, goes away and immediately forgets what he looks like.But whoever looks intently into the perfect law that gives freedom, and continues in it— not forgetting what they have heard, but doing it— they will be blessed in what they do.Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (niv)

“ I know full well what you are thinking, the schemes by which you would wrong me. (niv)

Do you rulers indeed speak justly? Do you judge people with equity? (niv)

“ How long will you defend the unjust and show partiality to the wicked? (niv)