If so, have you not made distinctions among yourselves and become judges with evil motives?

这岂不是你们偏心待人，用恶意断定人吗？

这岂不是你们偏心待人，用恶意评断人吗？

这岂不是你们偏心待人，用恶意评断人吗？

你们这样做难道不是偏心待人，心怀恶意地判断人吗？

这不是你们对人有歧视，成了心怀恶意的审判官吗？

难道你们中间不就有了歧视，而你们也成了心怀恶念的审判官吗？

這豈不是你們偏心待人，用惡意斷定人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

你們這樣做難道不是偏心待人，心懷惡意地判斷人嗎？

這不是你們對人有歧視，成了心懷惡意的審判官嗎？

這豈不是你們心裏有了分別，而以不正的看法鑒定人麼？

難道你們中間不就有了歧視，而你們也成了心懷惡念的審判官嗎？

豈非爾衷歧異、以惡念判別乎、

豈非別貧富、而念慮未平乎、

豈非心中偏視人、而以惡念判別人乎、

此豈非以偏心待人、而妄分厚薄乎？

have you not discriminated among yourselves and become judges with evil thoughts?

If you would, aren’t you treating some people better than others? Aren’t you like judges who have evil thoughts?

have you not then made distinctions among yourselves and become judges with evil thoughts?

doesn’t this discrimination show that your judgments are guided by evil motives?

haven’t you made distinctions among yourselves and become judges with evil thoughts?

have you not made distinctions among yourselves, and become judges with evil motives?

have you not shown partiality among yourselves, and become judges with evil thoughts?

do ye not make distinctions among yourselves, and become judges with evil thoughts?

haven’t you discriminated among yourselves and become judges with evil thoughts?

Are ye not then partial in yourselves, and are become judges of evil thoughts?

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Do not judge according to external appearance, but judge with proper judgment.”

who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?

Do not speak against one another, brothers and sisters. He who speaks against a fellow believer or judges a fellow believer speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but its judge.

“ Do not judge so that you will not be judged.For by the standard you judge you will be judged, and the measure you use will be the measure you receive.Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?Or how can you say to your brother,‘ Let me remove the speck from your eye,’ while there is a beam in your own?You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

“ Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your instruction.”

because he stands at the right hand of the needy, to deliver him from those who threaten his life.

From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials,because you know that the testing of your faith produces endurance.And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.For that person must not suppose that he will receive anything from the Lord,since he is a double- minded individual, unstable in all his ways.Now the believer of humble means should take pride in his high position.But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow.For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.Let no one say when he is tempted,“ I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.But each one is tempted when he is lured and enticed by his own desires.Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.Do not be led astray, my dear brothers and sisters.All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger.For human anger does not accomplish God’s righteousness.So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls.But be sure you live out the message and do not merely listen to it and so deceive yourselves.For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.For he gazes at himself and then goes out and immediately forgets what sort of person he was.But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out– he will be blessed in what he does.If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.Pure and undefiled religion before God the Father is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.

“ Yes, I know what you are thinking, the schemes by which you would wrong me.

Do you rulers really pronounce just decisions? Do you judge people fairly?

He says,“ How long will you make unjust legal decisions and show favoritism to the wicked?( Selah)