Are ye not then partial in yourselves, and are become judges of evil thoughts?

这岂不是你们偏心待人，用恶意断定人吗？

这岂不是你们偏心待人，用恶意评断人吗？

这岂不是你们偏心待人，用恶意评断人吗？

你们这样做难道不是偏心待人，心怀恶意地判断人吗？

这不是你们对人有歧视，成了心怀恶意的审判官吗？

难道你们中间不就有了歧视，而你们也成了心怀恶念的审判官吗？

這豈不是你們偏心待人，用惡意斷定人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

這豈不是你們偏心待人，用惡意評斷人嗎？

你們這樣做難道不是偏心待人，心懷惡意地判斷人嗎？

這不是你們對人有歧視，成了心懷惡意的審判官嗎？

這豈不是你們心裏有了分別，而以不正的看法鑒定人麼？

難道你們中間不就有了歧視，而你們也成了心懷惡念的審判官嗎？

豈非爾衷歧異、以惡念判別乎、

豈非別貧富、而念慮未平乎、

豈非心中偏視人、而以惡念判別人乎、

此豈非以偏心待人、而妄分厚薄乎？

have you not discriminated among yourselves and become judges with evil thoughts?

If you would, aren’t you treating some people better than others? Aren’t you like judges who have evil thoughts?

have you not then made distinctions among yourselves and become judges with evil thoughts?

doesn’t this discrimination show that your judgments are guided by evil motives?

haven’t you made distinctions among yourselves and become judges with evil thoughts?

have you not made distinctions among yourselves, and become judges with evil motives?

have you not shown partiality among yourselves, and become judges with evil thoughts?

do ye not make distinctions among yourselves, and become judges with evil thoughts?

haven’t you discriminated among yourselves and become judges with evil thoughts?

If so, have you not made distinctions among yourselves and become judges with evil motives?

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

Judge not according to the appearance, but judge righteous judgment.

[ How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all[ are] the work of his hands.

Speak not evil one of another, brethren. He that speaketh evil of[ his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Judge not, that ye be not judged.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam[ is] in thine own eye?Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

For he shall stand at the right hand of the poor, to save[ him] from those that condemn his soul.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.My brethren, count it all joy when ye fall into divers temptations;Knowing[ this], that the trying of your faith worketh patience.But let patience have[ her] perfect work, that ye may be perfect and entire, wanting nothing.If any of you lack wisdom, let him ask of God, that giveth to all[ men] liberally, and upbraideth not; and it shall be given him.But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.For let not that man think that he shall receive any thing of the Lord.A double minded man[ is] unstable in all his ways.Let the brother of low degree rejoice in that he is exalted:But the rich, in that he is made low: because as the flower of the grass he shall pass away.For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.Blessed[ is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:But every man is tempted, when he is drawn away of his own lust, and enticed.Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.Do not err, my beloved brethren.Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:For the wrath of man worketh not the righteousness of God.Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.But be ye doers of the word, and not hearers only, deceiving your own selves.For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.But whoso looketh into the perfect law of liberty, and continueth[ therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion[ is] vain.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction,[ and] to keep himself unspotted from the world.

Behold, I know your thoughts, and the devices[ which] ye wrongfully imagine against me.

Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

How long will ye judge unjustly, and accept the persons of the wicked? Selah.