Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying,“ Go, view the land, especially Jericho.” So they went, and came to the house of a harlot named Rahab, and lodged there.

Then the woman took the two men and hid them. So she said,“ Yes, the men came to me, but I did not know where they were from.

Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,

Then she let them down by a rope through the window, for her house was on the city wall; she dwelt on the wall.

So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.And if you tell this business of ours, then we will be free from your oath which you made us swear.”Then she said,“ According to your words, so be it.” And she sent them away, and they departed. And she bound the scarlet cord in the window.

But Joshua had said to the two men who had spied out the country,“ Go into the harlot’s house, and from there bring out the woman and all that she has, as you swore to her.”And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel.But they burned the city and all that was in it with fire. Only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the Lord.And Joshua spared Rahab the harlot, her father’s household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Which of the two did the will of his father?” They said to Him,“ The first.” Jesus said to them,“ Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.

( But she had brought them up to the roof and hidden them with the stalks of flax, which she had laid in order on the roof.)

But someone will say,“ You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.

Now the city shall be doomed by the Lord to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent.

Do you see that faith was working together with his works, and by works faith was made perfect?