In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

By faith the prostitute Rahab did not perish along with those who were disobedient, after she had welcomed the spies in peace.

Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying,“ Go, view the land, especially Jericho.” So they went and entered the house of a prostitute whose name was Rahab, and rested there.

But the woman had taken the two men and hidden them, and she said,“ Yes, the men came to me, but I did not know where they were from.

Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse.

Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.

And it shall come about that anyone who goes out of the doors of your house outside will have his blood on his own head, and we will be innocent; but anyone who is with you in the house, his blood will be on our head if a hand is laid on him.But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.”She then said,“ According to your words, so be it.” So she sent them away, and they departed; and she tied the scarlet cord in the window.

And Joshua said to the two men who had spied out the land,“ Go into the prostitute’s house and bring the woman and all she has out of there, just as you have sworn to her.”So the young men who were spies went in and brought out Rahab, her father, her mother, her brothers, and all she had; they also brought out all her relatives, and placed them outside the camp of Israel.Then they burned the city with fire, and all that was in it. Only the silver and gold, and the articles of bronze and iron, they put into the treasury of the house of the Lord.However, Rahab the prostitute and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Which of the two did the will of his father?” They* said,“ The first.” Jesus* said to them,“ Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.

But she had brought them up to the roof and hidden them in the stalks of flax which she had laid in order on the roof.

But someone may well say,“ You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”

But the city shall be designated for destruction, it and everything that is in it belongs to the Lord; only Rahab the prostitute and all who are with her in the house shall live, because she hid the messengers whom we sent.

You see that faith was working with his works, and as a result of the works, faith was perfected;