And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

By faith Rahab the prostitute received the spies in peace and didn’t perish with those who disobeyed.

Joshua son of Nun secretly sent two men as spies from the Acacia Grove, saying,“ Go and scout the land, especially Jericho.” So they left, and they came to the house of a woman, a prostitute named Rahab, and stayed there.

But the woman had taken the two men and hidden them. So she said,“ Yes, the men did come to me, but I didn’t know where they were from.

Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse,

Then she let them down by a rope through the window, since she lived in a house that was built into the wall of the city.

If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.And if you report our mission, we are free from the oath you made us swear.”“ Let it be as you say,” she replied, and she sent them away. After they had gone, she tied the scarlet cord to the window.

Joshua said to the two men who had scouted the land,“ Go to the prostitute’s house and bring the woman out of there, and all who are with her, just as you promised her.”So the young men who had scouted went in and brought out Rahab and her father, mother, brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.They burned up the city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house.However, Joshua spared Rahab the prostitute, her father’s household, and all who belonged to her, because she hid the men Joshua had sent to spy on Jericho, and she lives in Israel to this day.

“ Which of the two did his father’s will?”“ The first,” they said. Jesus said to them,“ I assure you: Tax collectors and prostitutes are entering the kingdom of God before you!

But she had taken them up to the roof and hidden them among the stalks of flax that she had arranged on the roof.

But someone will say,“ You have faith, and I have works.” Show me your faith without works, and I will show you faith from my works.

But the city and everything in it are set apart to the Lord for destruction. Only Rahab the prostitute and everyone with her in the house will live, because she hid the men we sent.

You see that faith was active together with his works, and by works, faith was perfected.