还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为而被称为义人吗？

妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

同样，妓女喇合接待使者，又放他们从另一条路出去，不也是因行为称义吗？

照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？

同样，妓女瑞荷接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

同樣，妓女喇合接待使者，又放他們從另一條路出去，不也是因行為稱義嗎？

還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為而被稱為義人嗎？

照樣，妓女喇合接待了探子，又從另一條路把他們送走，不也是因行為稱義嗎？

廟妓喇合也是這樣。她招待了使者，又從別條路上給送出去，不也是由於行為得稱為義麼？

同樣，妓女瑞荷接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

如妓喇合納使者、使出他途、非亦由行見義乎、

妓喇合納使者、示以他途而歸、非以行明義乎、

妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、

再如花娘拉哈收留使者、示以改道而歸；寧非以行見義乎？

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction.

And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?

And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?

妓女喇合凭信心善待以色列的探子，没有与那些不顺服的人一同灭亡。

嫩的儿子约书亚暗中从什亭派出两个探子去侦察对岸，特别是耶利哥的情况。他们来到一个名叫喇合的妓女家中，就住在那里。

但喇合已经把二人藏起来了，她答道：“不错，他们来过，可是我不知他们是从哪里来的。

撒门和喇合生波阿斯，波阿斯和路得生俄备得，俄备得生耶西，

喇合的房子就在城墙边，她就住在城墙上，于是她用绳子把二人从窗口缒下去，

倘若有人因离开这房子跑到街上而遭遇不测，我们不负任何责任。我们一定保证屋内所有人的性命安全。如果你泄露我们的事，你要我们起的誓也就作废了。”喇合答道：“一言为定！”于是她送走他们，把朱红色的绳子系在窗户上。

约书亚对那两个探子说：“你们到那个妓女家里，照着你们向她起过的誓，把她和她的家人都带出来。”于是，那两个年轻探子便进去，把喇合和她的父母、兄弟及所有的亲人都带出来，安置在以色列人的营外。以色列人烧毁全城和城内一切的东西，只把金银和铜铁器皿放在耶和华的库房里。约书亚因为妓女喇合把两个探子隐藏起来，就饶了她和她一家人的性命。他们至今仍住在以色列人当中。

“你们认为这两个儿子，到底哪一个服从父亲呢？”他们回答道：“大儿子。”耶稣说：“我实在告诉你们，税吏和娼妓要比你们先进上帝的国。

其实喇合已经把二人带到屋顶上，藏在那里的麻秆堆里了。

必有人说：“你有信心，我有行为。”请把你没有行为的信心指给我看，我就借着行为把我的信心显给你看。

要把这座城和城里所有的东西毁灭，作为献给耶和华之物。只有妓女喇合和她家中所有的人可以活命，因为她曾把我们派去的探子隐藏起来。

可见他的信心和行为相称，而且信心要有行为才是完全的。