昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖先亚伯拉罕把儿子以撒献在祭坛上的时候，难道不是因行为而被称为义人吗？

我们的祖先亚伯拉罕，把他的儿子以撒献在祭坛上，不是因行为称义吗？

我们的先祖亚伯拉罕把他的儿子以撒献在祭坛上，难道不是本于行为被称为义吗？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候，難道不是因行為而被稱為義人嗎？

我們的祖先亞伯拉罕，把他的兒子以撒獻在祭壇上，不是因行為稱義嗎？

我們的先祖亞伯拉罕獻上他兒子以撒在壇上，豈不是由於行為得稱為義麼？

我們的先祖亞伯拉罕把他的兒子以撒獻在祭壇上，難道不是本於行為被稱為義嗎？

我祖亞伯拉罕獻子以撒於壇、非由行見義乎、

我祖亞伯拉罕獻其子以撒於祭臺、非由行而稱義乎、

昔亞伯漢曾毅然以其子伊灑格獻於祭壇之上矣。彼非以行而取義耶？

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?

Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did?

Was not Abraham our father justified by works when he offered up his son Isaac on the altar?

Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?

Was our father Abraham not justified by works when he offered up his son Isaac on the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

曰、耶和華指己而誓、曰、因爾行是、不惜嫡子一人、我必大賚爾福祉、昌熾爾子孫、如天星之眾多、如海沙之無量、爾子孫將勝諸敵、因爾遵我命、天下兆民將藉爾裔而受福祉。

由是觀之、人不第以信、亦以行明義、

於是偕行、至上帝所示之處、亞伯拉罕築壇、臚列其柴、縛子以撒、置於壇之柴上、舉手執刀、將宰其子。耶和華使者自天呼曰、亞伯拉罕乎、亞伯拉罕乎。曰、我在此。曰、爾子莫擊莫傷、我知爾畏我、蓋爾嫡子、惟此一人、猶且不惜、以獻於我。

我攜爾祖亞伯拉罕、自大河東、導入迦南、賜生子以撒、增其苗裔。

蓋恃法而行者、無人得稱義於上帝前、法第使人知罪耳、

即與我祖亞伯拉罕所矢之誓、

呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路指尖蘸水涼我舌、蓋此火燄中苦甚、

對曰、不然、祖亞伯拉罕乎、若有人死而復生以就之、彼必悔改、

曰、諸父兄弟聽之、昔我祖亞伯拉罕、在米所波大米、未居哈蘭時、榮光之上帝見、曰、

因言而義見稱、亦因言而罪見擬、○

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

爾豈大於我祖亞伯拉罕乎、亞伯拉罕死、先知亦然、爾自居何等耶、

毋鞫爾僕、蓋在爾前、無人得稱為義兮、

故應許本乎信、實由上帝恩、而應許益堅、且及苗裔、其為裔、不惟遵法、乃效吾父亞伯拉罕之信、

亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、

曰、何以稱之、吾祖亞伯拉罕徒事儀文、有所得乎、

眾曰亞伯拉罕我父也、耶穌曰、爾若亞伯拉罕子、必行亞伯拉罕所行、

當人子乘榮、偕諸聖使而至、坐其榮位、萬民集其前、遂區別之、猶牧者別綿羊離山羊、置綿羊於右、山羊於左、王謂在右者曰、爾見寵於我父、可前而得國、乃創世以來、為爾所備者也、蓋我饑、爾食我、我渴、爾飲我、我為旅、爾館我、我裸、爾衣我、我病、爾顧我、我在獄、爾視我焉、義者將應之曰、主、何時見爾饑而食、渴而飲、何時見爾旅而館、裸而衣、何時見爾病、或在獄、而視爾乎、王必謂之曰、我誠告爾、即行之於我兄弟至微之一、即行之於我也、○

爾之祖父亞伯拉罕、祖母撒拉、爾祖被我遴選之時、孑然一身、後錫純嘏、寖昌寖熾。

人言爾惟信主、善則行善、爾若無行、焉能以信示我、吾既有行、將以我信示爾、