我祖亞伯拉罕獻其子以撒於祭臺、非由行而稱義乎、

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖先亚伯拉罕把儿子以撒献在祭坛上的时候，难道不是因行为而被称为义人吗？

我们的祖先亚伯拉罕，把他的儿子以撒献在祭坛上，不是因行为称义吗？

我们的先祖亚伯拉罕把他的儿子以撒献在祭坛上，难道不是本于行为被称为义吗？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候，難道不是因行為而被稱為義人嗎？

我們的祖先亞伯拉罕，把他的兒子以撒獻在祭壇上，不是因行為稱義嗎？

我們的先祖亞伯拉罕獻上他兒子以撒在壇上，豈不是由於行為得稱為義麼？

我們的先祖亞伯拉罕把他的兒子以撒獻在祭壇上，難道不是本於行為被稱為義嗎？

我祖亞伯拉罕獻子以撒於壇、非由行見義乎、

昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、

昔亞伯漢曾毅然以其子伊灑格獻於祭壇之上矣。彼非以行而取義耶？

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?

Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did?

Was not Abraham our father justified by works when he offered up his son Isaac on the altar?

Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?

Was our father Abraham not justified by works when he offered up his son Isaac on the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

主云、爾既行是、不惜爾獨子、我故指己而誓、必賜福於爾、使爾後裔眾多、如天上之星、如海濱之沙、爾後裔必得敵之城邑為業、緣爾遵行我命、天下萬民、將藉爾後裔得福、

爾由是以觀、人得稱為義、非獨由信、乃由行也、

至天主所示之處、亞伯拉罕在彼建祭臺、臚列其柴、縛子以撒置於祭臺之柴上、亞伯拉罕舉手執刀、將殺其子、主之使者自天呼曰、亞伯拉罕、亞伯拉罕、曰、我在此、曰、毋舉手傷爾子、毫毋加害、爾不惜獨子以獻之於我、今我知爾實畏天主矣、

我自河東攜爾祖亞伯拉罕、導之遍行迦南全地、蕃其苗裔、賜生以撒、

故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○

即與我祖亞伯拉罕所矢之誓、

乃呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路以指尖蘸水涼我舌、因我在此火燄中苦甚、

對曰、我祖亞伯拉罕、不然也、若有由死復活者就之、彼必悔改、

司提反曰、諸父兄聽之哉、昔我祖亞伯拉罕、尚在米所波米、未居哈蘭時、榮光之天主現於彼、

蓋據爾之言而稱爾以義、亦據爾之言而擬爾以罪、○

毋心中自矜曰、亞伯拉罕吾祖也、吾語爾、天主能使此石為亞伯拉罕之子孫焉、

爾豈大於我祖亞伯拉罕乎、亞伯拉罕死、諸先知亦死、爾以己為何等人耶、

求主莫追詰追詰或作審鞫僕人、因在主前無人得稱為義、

是以為嗣子乃因乎信、使所許者、因恩而定、且歸眾苗裔、不獨歸於屬律法者、亦歸於有亞伯拉罕之信之人、亞伯拉罕於天主前、為我眾之父、如經載云、我立爾為萬民之父、天主能使死復生、命無為有、亞伯拉罕信之、

亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、

然則我祖亞伯拉罕、我儕可謂其以本身所行者以本身所行者原文作循肉體何所得乎、

眾曰、亞伯拉罕我父也、耶穌曰、爾若為亞伯拉罕之子、則必行亞伯拉罕之所行、

當人子乘其榮、偕諸聖天使臨時、坐其榮位、萬民集其前、遂區別之、如牧者區別綿羊離山羊、置綿羊於右、山羊於左、王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、因我饑、爾食我、我渴、爾飲我、我為旅、爾寓我、我裸、爾衣我、我病、爾顧我、我在獄、爾來視我、義者將應之曰、主、我何時見爾饑而食爾、渴而飲爾、何時見爾旅而寓爾、裸而衣爾、何時見爾病、或在獄、而來顧視爾乎、王必謂之曰、我誠告爾、既行之於我兄弟至微之一、即行之於我也、

追思爾始祖亞伯拉罕及爾祖母撒拉、我選召亞伯拉罕時、彼孑然一身、後賜之以福、使其昌熾、

或有人言、爾有信、我有行、請由爾之行、示我以爾之信、我將示爾以我之信由我之行、或作或有人言爾有信我有行請以爾無行之信示我我將示爾以我之信由我之行