For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

因为听道而不行道的，就像人对着镜子看自己本来的面目，

因为只听道而不行道的，就像人对着镜子观看自己本来的面目，

因为只听道而不行道的，就像人对着镜子观看自己本来的面目，

因为人听道而不行道，就像照镜子一样，

因为人若只作听道的人，不作行道的人，他就像一个人对着镜子看自己本来的面貌，

因为，如果有人是这话语的听者，而不是实行者，这个人就像人对着镜子观看自己生来的面貌，

因為聽道而不行道的，就像人對着鏡子看自己本來的面目，

因為只聽道而不行道的，就像人對着鏡子觀看自己本來的面目，

因為只聽道而不行道的，就像人對着鏡子觀看自己本來的面目，

因為人聽道而不行道，就像照鏡子一樣，

因為人若只作聽道的人，不作行道的人，他就像一個人對著鏡子看自己本來的面貌，

因為人若只是聽道、而不實行，就像一個人用鏡子察看自己生來的面貌。

因為，如果有人是這話語的聽者，而不是實行者，這個人就像人對著鏡子觀看自己生來的面貌，

蓋聞道而不行者、猶人觀本來面目於鏡、

聞而不行者、譬人以鏡鑒面、

蓋聞道而不行者、譬諸人以鏡觀己之本來面目、

若是之人、猶如以鑑自照、

Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror

Suppose someone listens to the word but doesn’t do what it says. Then they are like a person who looks at their face in a mirror.

For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.

For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.

Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror.

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;

For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;

Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.

For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?If a brother or sister be naked and in lack of daily food,and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?Even so faith, if it have not works, is dead in itself.Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.Thou believest that God is one; thou doest well: the demons also believe, and shudder.But wilt thou know, O vain man, that faith apart from works is barren?Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?Thou seest that faith wrought with his works, and by works was faith made perfect;and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.Ye see that by works a man is justified, and not only by faith.And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?For as the body apart from the spirit is dead, even so faith apart from works is dead.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.