富足的降卑，也该如此；因为他必要过去，如同草上的花一样。

富足的却要因被降卑而夸耀，因为富足的人要消逝，如同草上的花一样。

富足的却要因被降卑而夸耀，因为富足的人要消逝，如同草上的花一样。

富有的弟兄降卑，也要快乐，因为他会像花草一样衰残。

富足的也不应该以降卑为辱；因为他如同草上的花，必要过去。

富有的应当以自己被降卑而夸耀，因为他将要像草上的花那样消逝。

富足的降卑，也該如此；因為他必要過去，如同草上的花一樣。

富足的卻要因被降卑而誇耀，因為富足的人要消逝，如同草上的花一樣。

富足的卻要因被降卑而誇耀，因為富足的人要消逝，如同草上的花一樣。

富有的弟兄降卑，也要快樂，因為他會像花草一樣衰殘。

富足的也不應該以降卑為辱；因為他如同草上的花，必要過去。

富足的也要因自己的降卑而誇耀；因為有財富的人必過去，如同草上的花一樣。

富有的應當以自己被降卑而誇耀，因為他將要像草上的花那樣消逝。

富者降卑亦然、以其如草花將逝也、

富者、以居卑為樂、譬之草花、不免凋枯、

富者謙卑當樂、或作富者可因謙卑而誇因其如草花必雕、

富貴者應以謙恭為樂。蓋世之榮華、猶如草花、不久即謝；

But the rich should take pride in their humiliation— since they will pass away like a wild flower.

But rich people should take pride in their low positions. That’s because they will fade away like wild flowers.

and the rich in his humiliation, because like a flower of the grass he will pass away.

And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field.

but let the rich boast in his humiliation because he will pass away like a flower of the field.

but the rich person is to glory in his humiliation, because like flowering grass he will pass away.

but the rich in his humiliation, because as a flower of the field he will pass away.

and the rich, in that he is made low: because as the flower of the grass he shall pass away.

but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow.

and the rich, in that he is made humble, because like the flower in the grass, he will pass away.

For,“ All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, (niv)

(niv)

They spring up like flowers and wither away; like fleeting shadows, they do not endure. (niv)

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. (niv)

“ Blessed are the poor in spirit, for theirs is the kingdom of heaven. (niv)

those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. (niv)

Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. (niv)

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you— you of little faith? (niv)

A voice says,“ Cry out.” And I said,“ What shall I cry?”“ All people are like grass, and all their faithfulness is like the flowers of the field. (niv)

The life of mortals is like grass, they flourish like a flower of the field; (niv)

Yet you sweep people away in the sleep of death— they are like the new grass of the morning:In the morning it springs up new, but by evening it is dry and withered. (niv)

I have seen a wicked and ruthless man flourishing like a luxuriant native tree,but he soon passed away and was no more; though I looked for him, he could not be found. (niv)

My days are like the evening shadow; I wither away like grass. (niv)

Has not my hand made all these things, and so they came into being?” declares the Lord.“ These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. (niv)

for like the grass they will soon wither, like green plants they will soon die away. (niv)

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ (niv)

For this is what the high and exalted One says— he who lives forever, whose name is holy:“ I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. (niv)