“ Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

“这百姓既厌弃西罗亚缓流的水，喜悦利汛和利玛利的儿子；

“这百姓既厌弃西罗亚缓流的水，喜欢利汛以及利玛利的儿子，

“这百姓既厌弃西罗亚缓流的水，喜欢利汛以及利玛利的儿子，

“因为这些人拒绝接受我如西罗亚河缓缓流水般的温柔照顾，反倒因与利迅和利玛利的儿子结盟而欢喜，

“这子民既然厌弃了西罗亚缓流的水，却喜悦利汛和利玛利的儿子，

“因为这子民厌弃西罗亚缓慢的流水，却喜悦利汛和利玛利的儿子；

「這百姓既厭棄西羅亞緩流的水，喜悅利汛和利瑪利的兒子；

「這百姓既厭棄西羅亞緩流的水，喜歡利汛以及利瑪利的兒子，

「這百姓既厭棄西羅亞緩流的水，喜歡利汛以及利瑪利的兒子，

「因為這些人拒絕接受我如西羅亞河緩緩流水般的溫柔照顧，反倒因與利迅和利瑪利的兒子結盟而歡喜，

“這子民既然厭棄了西羅亞緩流的水，卻喜悅利汛和利瑪利的兒子，

『這人民既棄絕了西羅亞緩流的水，而在利汛和利瑪利的兒子面前軟化下去，

「因為這子民厭棄西羅亞緩慢的流水，卻喜悅利汛和利瑪利的兒子；

斯民厭棄西羅亞緩流之水、而悅利汛與利瑪利之子、

大闢之族、馭下以寛、若示囉之水、其流漫衍、斯民棄之而悅服哩汛及哩馬利子、

斯民棄緩流之示羅亞水、而悅利汛及利瑪利子、

“ Because this people has rejected the gently flowing waters of Shiloah and rejoices over Rezin and the son of Remaliah,

“ I am like the gently flowing stream of Siloam. But the people of Judah have turned their backs on me. They are filled with joy because of the fall of Rezin and the son of Remaliah.

“ Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah,

“ My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it. They are rejoicing over what will happen to King Rezin and King Pekah.

Because these people rejected the slowly flowing water of Shiloah and rejoiced with Rezin and the son of Remaliah,

“ Inasmuch as these people have rejected the gently flowing waters of Shiloah And rejoice in Rezin and the son of Remaliah;

“ Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah’s son;

Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

Because these people rejected the slowly flowing waters of Shiloah and rejoiced with Rezin and the son of Remaliah,

Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

“ These people have rejected the gently flowing waters of Shiloah and melt in fear over Rezin and the son of Remaliah.

and said to him,“ Go, wash in the pool of Siloam”( which means“ Sent”). So he went away, washed, and came back seeing.

Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from David’s city.

Will the snow of Lebanon fail from the rock of the field? Will the cold waters that flow down from afar be dried up?

Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

“ Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands( for my father fought for you, risked his life, and delivered you out of the hand of Midian;and you have risen up against my father’s house today and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the men of Shechem, because he is your brother);if you then have dealt truly and righteously with Jerubbaal and with his house today, then rejoice in Abimelech, and let him also rejoice in you;but if not, let fire come out from Abimelech and devour the men of Shechem and the house of Millo; and let fire come out from the men of Shechem and from the house of Millo and devour Abimelech.”

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.

“ Now you intend to withstand the kingdom of Yahweh in the hand of the sons of David. You are a great multitude, and the golden calves which Jeroboam made you for gods are with you.Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods.“ But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work;and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lamp stand of gold with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him.Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don’t fight against Yahweh, the God of your fathers; for you will not prosper.”But Jeroboam caused an ambush to come about behind them; so they were before Judah, and the ambush was behind them.When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets.Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah.The children of Israel fled before Judah, and God delivered them into their hand.Abijah and his people killed them with a great slaughter, so five hundred thousand chosen men of Israel fell down slain.Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers.

In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.David’s house was told,“ Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

He made two capitals of molten bronze, to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits.

“ For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.

“ Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.”