自古以來、世人未聞、耳未聆、目未睹、爾外未有何神、為望之者有所為也、

从古以来，人未曾听见、未曾耳闻、未曾眼见在你以外有什么神为等候他的人行事。

自古以来，人未曾听见，未曾耳闻，未曾眼见，除你以外，还有上帝能为等候他的人行事。

自古以来，人未曾听见，未曾耳闻，未曾眼见，除你以外，还有神能为等候他的人行事。

自古以来，从未见过，也未听过有任何神明像你一样为信奉他的人行奇事。

从古时以来，人未曾听过，耳未曾闻过，眼未曾见过，在你以外还有什么神，能为等候他的人行事的。

自古以来，人未曾听过、未曾耳闻、未曾眼见除你以外的神；你是为等候你的人行事的那一位。

從古以來，人未曾聽見、未曾耳聞、未曾眼見在你以外有甚麼神為等候他的人行事。

自古以來，人未曾聽見，未曾耳聞，未曾眼見，除你以外，還有上帝能為等候他的人行事。

自古以來，人未曾聽見，未曾耳聞，未曾眼見，除你以外，還有神能為等候他的人行事。

自古以來，從未見過，也未聽過有任何神明像你一樣為信奉他的人行奇事。

從古時以來，人未曾聽過，耳未曾聞過，眼未曾見過，在你以外還有甚麼神，能為等候他的人行事的。

從亙古以來、人未曾聽見，未曾耳聞，眼睛未曾看見，在你以外有甚麼神為等候着他、的人行事的。

自古以來，人未曾聽過、未曾耳聞、未曾眼見除你以外的神；你是為等候你的人行事的那一位。

人惟上帝是賴、上帝佑之、所行之事、自開闢以來、耳未聞、目未睹焉。

自亙古以來、人未聽焉、耳未曾聞、目未曾睹、在主之外、有何神能為望之者行主所行之事、

Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.

No one’s ears have ever heard of a God like you. No one’s eyes have ever seen a God who is greater than you. No God but you acts for the good of those who trust in him.

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.

For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him!

From ancient times no one has heard, no one has listened to, no eye has seen any God except you who acts on behalf of the one who waits for him.

For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts in behalf of one who waits for Him.

For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him.

For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.

From ancient times no one has heard, no one has listened, no eye has seen any God except You, who acts on behalf of the one who waits for Him.

For since the beginning of the world[ men] have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee,[ what] he hath prepared for him that waiteth for him.

Since ancient times no one has heard or perceived, no eye has seen any God besides you, who intervenes for those who wait for him.

For from of old men have not heard, nor perceived by the ear, nor has the eye seen a God besides you, who works for him who waits for him.

凡敬畏爾、託庇於爾者、爾於人前為備恩寵、何其宏大兮、

如經云、目未見、耳未聞、亦未入人之心者、即上帝為愛之者所備也、惟上帝以聖神示我儕、蓋聖神窮萬有、以及乎上帝之深邃、

兄弟乎、宜恆忍以待主臨、試觀農人冀地之嘉產、恆忍以待、至得前後之雨、

是日也、將有人曰、此乃我之上帝、我素望之、彼必援我、此乃耶和華、我素望之、因其拯救、歡欣喜樂、

即歷世歷代所隱之奧秘、而今顯於聖徒者、上帝樂以此奧秘之榮之富、示之異邦、即基督在爾衷、為有榮之望焉、

致基督因信而居爾心、使爾根基於愛、得與諸聖徒克識其長闊高深、且知基督莫測之愛、得乎上帝所充者而充焉、○夫上帝能行者、越乎我儕所求所思、依其運行於我儕之能也、願在教會、亦在基督耶穌、以榮歸之、永世靡暨、阿們、

我待耶和華、我心待之、我企望其言兮、

耶和華歟、爾之拯救、我所企望、

大哉敬虔之奧、無不以為然也、彼顯於形軀、徵於心靈、見於天使、宣於列邦、信於天下、躋於光榮焉、

惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○

試觀父以如何之愛賜我儕、俾得稱為上帝子、我儕誠是也、斯世不識我、因其不識彼也、愛友乎、今我儕為上帝子、將來若何、尚未顯明、所可知者、彼顯著時我克肖之、蓋將見之、如其固然也、

先世未嘗示人、今則以神啟示聖徒及先知矣、即異邦人同為嗣子、同其肢體、且由福音共與所許、在基督耶穌中者、我為福音之役、依上帝所賜之恩、乃依其能之功用而賜我也、我在聖徒中、乃微之又微者、尚蒙此恩、俾以基督莫測之富有宣諸異邦、令眾知此頒布之奧秘、即歷世隱於創造萬有之上帝者、致在天諸執政者、操權者、今由教會知上帝智備萬殊、

凡仰而求耶和華者、耶和華施之恩兮、仰望耶和華之拯救、而靜俟之、斯為美兮、

王謂在右者曰、爾見寵於我父者、可前而嗣國、乃創世以來為爾所備者也、

若往備之、則復來接爾歸我、我所在、爾亦在焉、

受造之物引領而待上帝眾子之顯、

使爾曹恩賜罔缺、以待我主耶穌基督之顯著、

然耶和華必姑待以惠爾、居崇高以恤爾、蓋耶和華乃公義之上帝、凡望之者、咸蒙福祉、○

耶路撒冷有西面者、其人義且虔、素望以色列之慰者、而聖神偕之、

使者又以城衢中維生水之河示我、其水光明如晶、自上帝及羔之座而出、河之左右、有維生之樹、其果十有二種、月結其實、其葉以醫列邦、咒詛不復有、上帝及羔之座在焉、其僕將事之、且覲主面、主名亦在其額、不復有夜、無需燈光日光、蓋主上帝光耀之、且彼眾秉權、以至世世、○

非我嘗愛上帝、乃上帝愛我、遣其子為我罪作挽回之祭、愛即在於此也、

我又見天地一新、蓋前之天地已逝、海亦不復有矣、又見聖邑新耶路撒冷由上帝自天而降、如新婦妝飾、特備以待其夫、我聞大聲自座而出、云、上帝之幕在於人間、將與之同居、彼將為其民、上帝必偕之、為其上帝、且盡拭其淚、死不復有、哀也泣也苦也、亦不復有、蓋前事已逝矣、

不第此也、我儕獲聖神之初實者、亦中心太息、以俟得成為子、即我身之贖焉、夫我儕以望而得救、然既見之望、非望也、蓋既見之、孰猶望之乎、然我儕望所未見者、則忍以待之、○

俟其子自天降臨、即其自死而起之耶穌、拯我儕脫將來之震怒者也、

我心默俟上帝、我之拯救、自彼而施兮、

我不見邑中有殿、蓋主上帝全能者及羔為其殿也、邑不需日月之照、蓋上帝之榮燭之、其燈乃羔也、列邦將藉其光而行、世上諸王、以其榮歸之、