假令其中尚存什一、亦被焚燬、若栗與橡、經伐留幹、其幹乃聖裔也、

境内剩下的人若还有十分之一，也必被吞灭，像栗树、橡树虽被砍伐，树墩子却仍存留。这圣洁的种类在国中也是如此。”

国内剩下的人若还有十分之一，也必被吞灭。然而如同大树与橡树，虽被砍伐，残干却仍存留，圣洁的苗裔是它的残干。”

国内剩下的人若还有十分之一，也必被吞灭。然而如同大树与橡树，虽被砍伐，残干却仍存留，圣洁的苗裔是它的残干。”

即使境内只剩下十分之一的人，也必被消灭。然而，就像砍掉松树和橡树后必留下树墩，这地方必有圣洁的苗裔存留下来。”

境内剩下的人，虽然只有十分之一，也必被消灭。但正如栗树和橡树，虽然被砍下，树的余干还存留在那里。这圣洁的苗裔，就是这国的余干。”

这地必被再次焚烧，其中还会有十分之一的人存留，就像黄连树和橡树被砍伐，其中还会有树桩存留；圣洁的后裔就是这树桩。”

境內剩下的人若還有十分之一，也必被吞滅，像栗樹、橡樹雖被砍伐，樹墩子卻仍存留。這聖潔的種類在國中也是如此。

國內剩下的人若還有十分之一，也必被吞滅。然而如同大樹與橡樹，雖被砍伐，殘幹卻仍存留，聖潔的苗裔是它的殘幹。」

國內剩下的人若還有十分之一，也必被吞滅。然而如同大樹與橡樹，雖被砍伐，殘幹卻仍存留，聖潔的苗裔是它的殘幹。」

即使境內只剩下十分之一的人，也必被消滅。然而，就像砍掉松樹和橡樹後必留下樹墩，這地方必有聖潔的苗裔存留下來。」

境內剩下的人，雖然只有十分之一，也必被消滅。但正如栗樹和橡樹，雖然被砍下，樹的餘幹還存留在那裡。這聖潔的苗裔，就是這國的餘幹。”

就使境內的人還有十分之一，他們也必再被消滅。但是像篤耨香樹或橡樹，雖被砍下，仍有樹𣎴子在那裏：』這樹𣎴子、乃是聖的苗裔。

這地必被再次焚燒，其中還會有十分之一的人存留，就像黃連樹和橡樹被砍伐，其中還會有樹樁存留；聖潔的後裔就是這樹樁。」

其中居民、尚存什一、屢遭喪敗、譬彼橡樹、雖經斬伐、猶留其幹、為善之人亦若是。

其中所遺、雖僅十分之一、亦歸滅絕、然猶存聖裔、為斯地之根本、如栗樹橡樹、雖經斬伐、根本尚存、或作譬彼栗樹橡樹斬伐枝條尚留根株聖種猶存為斯地之根本亦復若是

And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

Suppose only a tenth of the people remain there. Even then the land will be completely destroyed again. But when oak trees and terebinth trees are cut down, stumps are left. And my holy people will be like stumps that begin to grow again.”

And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed is its stump.

If even a tenth— a remnant— survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.”

Though a tenth will remain in the land, it will be burned again. Like the terebinth or the oak that leaves a stump when felled, the holy seed is the stump.

Yet there will still be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is cut down. The holy seed is its stump.”

But yet a tenth will be in it, And will return and be for consuming, As a terebinth tree or as an oak, Whose stump remains when it is cut down. So the holy seed shall be its stump.”

And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.

Though a tenth will remain in the land, it will be burned again. Like the terebinth or the oak that leaves a stump when felled, the holy seed is the stump.

But yet in it[ shall be] a tenth, and[ it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance[ is] in them, when they cast[ their leaves: so] the holy seed[ shall be] the substance thereof.

Even if only a tenth of the people remain in the land, it will again be destroyed, like one of the large sacred trees or an Asherah pole, when a sacred pillar on a high place is thrown down. That sacred pillar symbolizes the special chosen family.”

If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”

夫木被斫、尚望復萌、柔枝生發不絕、其根雖老於土、其榦亦槁於地、及得水氣、必萌芽生枝、同於新植、

於今亦然、猶有遺餘、依恩而選者、既以恩、則不復以行、否則恩不復為恩矣、

如萬軍之耶和華、不為我儕少留遺民、則必若所多瑪、猶蛾摩拉矣、○

無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、若屬基督、則為亞伯拉罕裔、依所許而為嗣子矣、

娶其女為妻為媳、致使聖民與諸族相雜、牧伯民長為其首惡、

夫初薦之麵聖、其團亦聖、樹之根聖、其枝亦聖、若數枝見折、爾素為野欖者得接於其中、共與於橄欖之根與腴、則勿對枝自詡、若然、當思非爾承根、乃根承爾、爾將云、枝見折矣、俾我得接焉、曰、然、彼以不信見折、爾以信得存、志勿高、惟懼耳、上帝且不惜原枝、亦必不惜爾也、試觀上帝之慈與嚴、於傾者則嚴、於爾則慈、惟宜恆於其慈、否則亦必見斫矣、彼若不終於不信、亦必見接、蓋上帝能復接之也、爾見斫於順性之野欖、而逆性見接於嘉欖、況斯順性之枝、復見接於本欖乎、○兄弟乎、我不欲爾不知斯奧、恐爾自以為智、即以色列間有頑者、以待異邦人之盈數歸入焉、如是以色列全族悉得救也、如經云、將有救者自錫安而出、革雅各之不虔、又曰、我除厥罪時、與彼所約者如此、以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、蓋上帝之賜與召無悔也、

緣爾遵我命、天下萬民、將因爾裔而獲福、

若非減其日、則無得救者、但為選民故、其日將減耳、

夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、我謂上帝預立之約、非四百三十年後之律所能廢、使所許者為虛、若嗣業由律、則不復由許、但上帝曾以許賜之亞伯拉罕矣、然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、

是日也、以色列之遺民、與雅各家免難之人、不復恃擊之者、惟誠賴以色列之聖者耶和華、維彼遺民、即雅各之遺民、將歸於大能之上帝、以色列乎、爾民雖如海沙、而旋歸者僅遺民耳、毀滅已定、由於公義之洋溢也、

若主未減其日、則無得救者、但為選民故、乃減其日也、

耶和華曰、葡萄纍然、可釀新酒、或曰、勿壞之、福在其中、我緣我僕之故、亦必如是、免其盡滅、必使後裔出自雅各、承我山者出自猶大、我之選民必嗣之、我之臣僕必居之、

列祖、其祖也、依形軀言、基督由之而出、即在萬有之上、永世當頌之上帝、阿們、

我為真葡萄樹、我父為場師、凡在我之枝、而不實者、則去之、實則潔之、使實尤繁也、今爾曹因我語爾之言而潔矣、

上帝生氣雖有餘裕、祇造一人、何以惟一、乃求聖裔耳、故當謹守爾心、勿以詐偽待少時之妻、

凡遺於錫安、存於耶路撒冷、在耶路撒冷錄於生籍者、得稱為聖、