Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?

这样禁食岂是我所拣选、使人刻苦己心的日子吗？岂是叫人垂头像苇子，用麻布和炉灰铺在他以下吗？你这可称为禁食、为耶和华所悦纳的日子吗？

这岂是我所要的禁食，为人所用以刻苦己心的日子吗？我难道只是叫人如芦苇般低头，铺上麻布和灰烬吗？你能称此为禁食，为耶和华所悦纳的日子吗？

这岂是我所要的禁食，为人所用以刻苦己心的日子吗？我难道只是叫人如芦苇般低头，铺上麻布和灰烬吗？你能称此为禁食，为耶和华所悦纳的日子吗？

难道这是我要的禁食吗？难道刻苦己身、像芦苇一样垂着头、躺在麻布和炉灰上就是禁食吗？这就是你们所谓的禁食，所谓的蒙耶和华悦纳的日子吗？

使人刻苦自己的日子，这样的禁食是我拣选的吗？难道只是叫人垂头像一根苇子，用麻布和炉灰铺在下面吗？你可以称这是禁食，为耶和华所悦纳的日子吗？

难道这就是我所喜悦的禁食，这就是让人刻苦己心的日子吗？难道是让人像芦苇一样垂着头，以麻布和灰烬为铺吗？难道这就是你所谓的禁食，这就是耶和华所悦纳的日子吗？

這樣禁食豈是我所揀選、使人刻苦己心的日子嗎？豈是叫人垂頭像葦子，用麻布和爐灰鋪在他以下嗎？你這可稱為禁食、為耶和華所悅納的日子嗎？

這豈是我所要的禁食，為人所用以刻苦己心的日子嗎？我難道只是叫人如蘆葦般低頭，鋪上麻布和灰燼嗎？你能稱此為禁食，為耶和華所悅納的日子嗎？

這豈是我所要的禁食，為人所用以刻苦己心的日子嗎？我難道只是叫人如蘆葦般低頭，鋪上麻布和灰燼嗎？你能稱此為禁食，為耶和華所悅納的日子嗎？

難道這是我要的禁食嗎？難道刻苦己身、像蘆葦一樣垂著頭、躺在麻布和爐灰上就是禁食嗎？這就是你們所謂的禁食，所謂的蒙耶和華悅納的日子嗎？

使人刻苦自己的日子，這樣的禁食是我揀選的嗎？難道只是叫人垂頭像一根葦子，用麻布和爐灰鋪在下面嗎？你可以稱這是禁食，為耶和華所悅納的日子嗎？

我所選擇、使人刻苦自己的日子難道是這樣的禁食麼？難道只是叫人垂頭像燈心草，拿麻布和爐灰當床鋪麼？難道你要把這樣叫做禁食，作為使永恆主悅納的日子麼？我所選擇的真禁食豈不是以下這些行為：

難道這就是我所喜悅的禁食，這就是讓人刻苦己心的日子嗎？難道是讓人像蘆葦一樣垂著頭，以麻布和灰燼為鋪嗎？難道這就是你所謂的禁食，這就是耶和華所悅納的日子嗎？

我所選禁食之日、豈如是乎、令人苦其心志、俯首若蘆、以麻與灰、布於身下、此豈稱為禁食、為耶和華所悅納之日乎、

爾禁食之時、卑以自牧、屈抑若蘆、身衣麻布、坐於塗炭、我耶和華豈悅此乎。

人自刻苦、垂頭如葦、以麻布塵埃為床、如是禁食之日、豈我所悅乎、爾豈可稱為禁食乎、可視為主所悅之日乎、

Do you think that is the way I want you to fast? Is it only a time for people to make themselves suffer? Is it only for people to bow their heads like tall grass bent by the wind? Is it only for people to lie down in ashes and clothes of mourning? Is that what you call a fast? Do you think I can accept that?

Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord?

You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?

Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?

Is it a fast like this that I choose, a day for a person to humble himself? Is it for bowing one’s head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the Lord?

Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord?

Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?

Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the Lord?

Is it such a fast that I have chosen? a day for a man to afflict his soul?[ is it] to bow down his head as a bulrush, and to spread sackcloth and ashes[ under him]? wilt thou call this a fast, and an acceptable day to the LORD?

Is this really the kind of fasting I want? Do I want a day when people merely humble themselves, bowing their heads like a reed and stretching out on sackcloth and ashes? Is this really what you call a fast, a day that is pleasing to the LORD?

Is this the fast that I have chosen? A day for a man to humble his soul? Is it to bow down his head like a reed, and to spread sackcloth and ashes under himself? Will you call this a fast, and an acceptable day to Yahweh?

“ Ask all the people of the land and the priests,‘ When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted?

to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn,

This is what the Lord says:“ In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances,

So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.I prayed to the Lord my God and confessed:“ Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments,we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.“ Lord, you are righteous, but this day we are covered with shame— the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.The Lord our God is merciful and forgiving, even though we have rebelled against him;we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.All Israel has transgressed your law and turned away, refusing to obey you.“ Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem.Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth.The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.“ Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.“ Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary.Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

“ This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work— whether native- born or a foreigner residing among you—

But I pray to you, Lord, in the time of your favor; in your great love, O God, answer me with your sure salvation.

to proclaim the year of the Lord’s favor.”

you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

“ Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads.Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors.

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is— his good, pleasing and perfect will.

When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body.

Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.

Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah.

The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.This is the proclamation he issued in Nineveh:“ By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.

In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

‘ Why have we fasted,’ they say,‘ and you have not seen it? Why have we humbled ourselves, and you have not noticed?’“ Yet on the day of your fasting, you do as you please and exploit all your workers.

When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.Then the word of the Lord came to Elijah the Tishbite:“ Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”