Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord?

这样禁食岂是我所拣选、使人刻苦己心的日子吗？岂是叫人垂头像苇子，用麻布和炉灰铺在他以下吗？你这可称为禁食、为耶和华所悦纳的日子吗？

这岂是我所要的禁食，为人所用以刻苦己心的日子吗？我难道只是叫人如芦苇般低头，铺上麻布和灰烬吗？你能称此为禁食，为耶和华所悦纳的日子吗？

这岂是我所要的禁食，为人所用以刻苦己心的日子吗？我难道只是叫人如芦苇般低头，铺上麻布和灰烬吗？你能称此为禁食，为耶和华所悦纳的日子吗？

难道这是我要的禁食吗？难道刻苦己身、像芦苇一样垂着头、躺在麻布和炉灰上就是禁食吗？这就是你们所谓的禁食，所谓的蒙耶和华悦纳的日子吗？

使人刻苦自己的日子，这样的禁食是我拣选的吗？难道只是叫人垂头像一根苇子，用麻布和炉灰铺在下面吗？你可以称这是禁食，为耶和华所悦纳的日子吗？

难道这就是我所喜悦的禁食，这就是让人刻苦己心的日子吗？难道是让人像芦苇一样垂着头，以麻布和灰烬为铺吗？难道这就是你所谓的禁食，这就是耶和华所悦纳的日子吗？

這樣禁食豈是我所揀選、使人刻苦己心的日子嗎？豈是叫人垂頭像葦子，用麻布和爐灰鋪在他以下嗎？你這可稱為禁食、為耶和華所悅納的日子嗎？

這豈是我所要的禁食，為人所用以刻苦己心的日子嗎？我難道只是叫人如蘆葦般低頭，鋪上麻布和灰燼嗎？你能稱此為禁食，為耶和華所悅納的日子嗎？

這豈是我所要的禁食，為人所用以刻苦己心的日子嗎？我難道只是叫人如蘆葦般低頭，鋪上麻布和灰燼嗎？你能稱此為禁食，為耶和華所悅納的日子嗎？

難道這是我要的禁食嗎？難道刻苦己身、像蘆葦一樣垂著頭、躺在麻布和爐灰上就是禁食嗎？這就是你們所謂的禁食，所謂的蒙耶和華悅納的日子嗎？

使人刻苦自己的日子，這樣的禁食是我揀選的嗎？難道只是叫人垂頭像一根葦子，用麻布和爐灰鋪在下面嗎？你可以稱這是禁食，為耶和華所悅納的日子嗎？

我所選擇、使人刻苦自己的日子難道是這樣的禁食麼？難道只是叫人垂頭像燈心草，拿麻布和爐灰當床鋪麼？難道你要把這樣叫做禁食，作為使永恆主悅納的日子麼？我所選擇的真禁食豈不是以下這些行為：

難道這就是我所喜悅的禁食，這就是讓人刻苦己心的日子嗎？難道是讓人像蘆葦一樣垂著頭，以麻布和灰燼為鋪嗎？難道這就是你所謂的禁食，這就是耶和華所悅納的日子嗎？

我所選禁食之日、豈如是乎、令人苦其心志、俯首若蘆、以麻與灰、布於身下、此豈稱為禁食、為耶和華所悅納之日乎、

爾禁食之時、卑以自牧、屈抑若蘆、身衣麻布、坐於塗炭、我耶和華豈悅此乎。

人自刻苦、垂頭如葦、以麻布塵埃為床、如是禁食之日、豈我所悅乎、爾豈可稱為禁食乎、可視為主所悅之日乎、

Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?

Do you think that is the way I want you to fast? Is it only a time for people to make themselves suffer? Is it only for people to bow their heads like tall grass bent by the wind? Is it only for people to lie down in ashes and clothes of mourning? Is that what you call a fast? Do you think I can accept that?

You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?

Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?

Is it a fast like this that I choose, a day for a person to humble himself? Is it for bowing one’s head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the Lord?

Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord?

Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?

Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the Lord?

Is it such a fast that I have chosen? a day for a man to afflict his soul?[ is it] to bow down his head as a bulrush, and to spread sackcloth and ashes[ under him]? wilt thou call this a fast, and an acceptable day to the LORD?

Is this really the kind of fasting I want? Do I want a day when people merely humble themselves, bowing their heads like a reed and stretching out on sackcloth and ashes? Is this really what you call a fast, a day that is pleasing to the LORD?

Is this the fast that I have chosen? A day for a man to humble his soul? Is it to bow down his head like a reed, and to spread sackcloth and ashes under himself? Will you call this a fast, and an acceptable day to Yahweh?

“ Say to all the people of the land and the priests,‘ When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted?

to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn;

Thus says the Lord:“ In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,

Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes.I prayed to the Lord my God and made confession, saying,“ O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments,we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.To the Lord our God belong mercy and forgiveness, for we have rebelled against himand have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets.All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him.He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem.As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth.Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice.And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.“ O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us.Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate.O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

“ And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.

But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.

to proclaim the year of the Lord’s favor.”

you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

“ Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”

Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads.And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

When the king heard the words of the woman, he tore his clothes— now he was passing by on the wall— and the people looked, and behold, he had sackcloth beneath on his body—

Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles.

Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.

And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.And he issued a proclamation and published through Nineveh,“ By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water,but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands.

And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.

‘ Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.

And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.And the word of the Lord came to Elijah the Tishbite, saying,“ Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”