Wherefore have we fasted,[ say they], and thou seest not?[ wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

他们说：‘我们禁食，你为何不看见呢？我们刻苦己心，你为何不理会呢？’看哪，你们禁食的日子仍求利益，勒逼人为你们做苦工。

“我们禁食，你为何不看呢？我们刻苦己心，你为何不理会呢？”看哪，你们禁食的时候仍追求私利，剥削为你们做苦工的人。

“我们禁食，你为何不看呢？我们刻苦己心，你为何不理会呢？”看哪，你们禁食的时候仍追求私利，剥削为你们做苦工的人。

他们说，‘我们禁食，你为什么不看呢？我们刻苦己身，你为什么不理睬呢？’我说，‘看啊，禁食之日你们仍然随心所欲，压榨你们的工人。

他们说：“为什么我们禁食，你不看呢？为什么我们刻苦己身，你不理会呢？”看哪！你们在禁食的日子，仍然追求自己喜欢作的事，欺压为你们作工的人。

于是他们问：‘我们禁食，你为什么不看；我们刻苦己心，你为什么不理会呢？’看哪！在禁食的日子里，你们实际上寻求自己所喜悦的，压迫一切为你们做工的人；

他們說：我們禁食，你為何不看見呢？我們刻苦己心，你為何不理會呢？看哪，你們禁食的日子仍求利益，勒逼人為你們做苦工。

「我們禁食，你為何不看呢？我們刻苦己心，你為何不理會呢？」看哪，你們禁食的時候仍追求私利，剝削為你們做苦工的人。

「我們禁食，你為何不看呢？我們刻苦己心，你為何不理會呢？」看哪，你們禁食的時候仍追求私利，剝削為你們做苦工的人。

他們說，『我們禁食，你為什麼不看呢？我們刻苦己身，你為什麼不理睬呢？』我說，『看啊，禁食之日你們仍然隨心所欲，壓榨你們的工人。

他們說：“為甚麼我們禁食，你不看呢？為甚麼我們刻苦己身，你不理會呢？”看哪！你們在禁食的日子，仍然追求自己喜歡作的事，欺壓為你們作工的人。

他們說：「為甚麼我們禁食，而你不看呢？為甚麼我們刻苦自己，而你不理會呢？」嘿，你們禁食的日子、仍然追求所喜歡作的事！逕自壓迫一切為你們作苦工的人！

於是他們問：『我們禁食，你為什麼不看；我們刻苦己心，你為什麼不理會呢？』看哪！在禁食的日子裡，你們實際上尋求自己所喜悅的，欺壓一切為你們做工的人；

彼曰、我禁食、爾不顧、我苦心、爾不知、何也、曰、爾禁食時、尚營己事、苛虐傭人、

彼曰、我已禁食、卑以自牧、爾不垂顧、其意何居、曰、爾雖禁食、乃縱私欲、威迫傭人。

彼曰、我儕禁食而主不視、反躬克己而主不顧、是何故歟、曰、爾曹禁食、仍求利己、且勒逼人為爾作工、

‘ Why have we fasted,’ they say,‘ and you have not seen it? Why have we humbled ourselves, and you have not noticed?’“ Yet on the day of your fasting, you do as you please and exploit all your workers.

‘ We have gone without food,’ they say.‘ Why haven’t you noticed it? We have made ourselves suffer. Why haven’t you paid any attention to us?’“ On the day when you fast, you do as you please. You take advantage of all your workers.

‘ Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.

‘ We have fasted before you!’ they say.‘ Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’“ I will tell you why!” I respond.“ It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers.

“ Why have we fasted, but you have not seen? We have denied ourselves, but you haven’t noticed!”“ Look, you do as you please on the day of your fast, and oppress all your workers.

‘ Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find your desire, And oppress all your workers.

‘ Why have we fasted,’ they say,‘ and You have not seen? Why have we afflicted our souls, and You take no notice?’“ In fact, in the day of your fast you find pleasure, And exploit all your laborers.

Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.

“ Why have we fasted, but You have not seen? We have denied ourselves, but You haven’t noticed!”“ Look, you do as you please on the day of your fast, and oppress all your workers.

They lament,‘ Why don’t you notice when we fast? Why don’t you pay attention when we humble ourselves?’ Look, at the same time you fast, you satisfy your selfish desires, you oppress your workers.

‘ Why have we fasted,’ they say,‘ and you don’t see? Why have we afflicted our soul, and you don’t notice?’“ Behold, in the day of your fast you find pleasure, and oppress all your laborers.

Ye have said, It[ is] vain to serve God: and what profit[ is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

When I wept,[ and chastened] my soul with fasting, that was to my reproach.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.

He that turneth away his ear from hearing the law, even his prayer[ shall be] abomination.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh[ month], even those seventy years, did ye at all fast unto me,[ even] to me?And when ye did eat, and when ye did drink, did not ye eat[ for yourselves], and drink[ for yourselves]?[ Should ye] not[ hear] the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when[ men] inhabited the south and the plain?

For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered[ him] with sackcloth, and sat in ashes.And he caused[ it] to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that[ is] in their hands.

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

And he answering said to[ his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

In those days I Daniel was mourning three full weeks.I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.

That every man should let his manservant, and every man his maidservant,[ being] an Hebrew or an Hebrewess, go free; that none should serve himself of them,[ to wit], of a Jew his brother.Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let[ them] go.But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.Therefore the word of the LORD came to Jeremiah from the LORD, saying,Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took[ him] by the throat, saying, Pay me that thou owest.And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.And he would not: but went and cast him into prison, till he should pay the debt.So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon[ every] altar a bullock and a ram.

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.They build up Zion with blood, and Jerusalem with iniquity.The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say,[ Is] not the LORD among us? none evil can come upon us.

It[ shall be] a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

Also on the tenth[ day] of this seventh month[ there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

And when they had received[ it], they murmured against the goodman of the house,Saying, These last have wrought[ but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

And[ this] shall be a statute for ever unto you:[ that] in the seventh month, on the tenth[ day] of the month, ye shall afflict your souls, and do no work at all,[ whether it be] one of your own country, or a stranger that sojourneth among you: