He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.

哪知他为我们的过犯受害，为我们的罪孽压伤。因他受的刑罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

谁知祂是因我们的过犯而被刺透，因我们的罪恶而被压伤。我们因祂所受的刑罚而得到平安，因祂所受的鞭伤而得到医治。

然而他是为了我们的过犯被刺透，为了我们的罪孽被压伤；使我们得平安的惩罚加在他身上，因他受了鞭伤，我们才得医治。

其实他是为我们的过犯被刺透，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得痊愈。

哪知他為我們的過犯受害，為我們的罪孽壓傷。因他受的刑罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

誰知祂是因我們的過犯而被刺透，因我們的罪惡而被壓傷。我們因祂所受的刑罰而得到平安，因祂所受的鞭傷而得到醫治。

然而他是為了我們的過犯被刺透，為了我們的罪孽被壓傷；使我們得平安的懲罰加在他身上，因他受了鞭傷，我們才得醫治。

哪知道是他為了我們的過犯而被刺透，為了我們的罪孽而被壓傷；那加於他身上的刑罰使我們得了安康；因他受的鞭傷、我們才得醫治。

其實他是為我們的過犯被刺透，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得痊癒。

惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、

彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。

彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

But the servant was pierced because we had sinned. He was crushed because we had done what was evil. He was punished to make us whole again. His wounds have healed us.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.

But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well being was laid upon Him, And by His wounds we are healed.

But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.For you were going astray like sheep but now you have turned back to the shepherd and guardian of your souls.

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

For while we were still helpless, at the right time Christ died for the ungodly.( For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath.For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

He was given over because of our transgressions and was raised for the sake of our justification.

Though the LORD desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the LORD’s purpose will be accomplished through him.Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done.“ My servant will acquit many, for he carried their sins.So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels.”

For by one offering he has perfected for all time those who are made holy.

and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.

For I passed on to you as of first importance what I also received– that Christ died for our sins according to the scriptures,

But they are justified freely by his grace through the redemption that is in Christ Jesus.God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

By his will we have been made holy through the offering of the body of Jesus Christ once for all.

All of us had wandered off like sheep; each of us had strayed off on his own path, but the LORD caused the sin of all of us to attack him.He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.He was led away after an unjust trial– but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.

and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

“ Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.

And I will put hostility between you and the woman and between your offspring and her offspring; her offspring will attack your head, and you will attack her offspring’s heel.”

“ Awake, sword, against my shepherd, against the man who is my associate,” says the LORD who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones.