But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

哪知他为我们的过犯受害，为我们的罪孽压伤。因他受的刑罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

谁知祂是因我们的过犯而被刺透，因我们的罪恶而被压伤。我们因祂所受的刑罚而得到平安，因祂所受的鞭伤而得到医治。

然而他是为了我们的过犯被刺透，为了我们的罪孽被压伤；使我们得平安的惩罚加在他身上，因他受了鞭伤，我们才得医治。

其实他是为我们的过犯被刺透，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得痊愈。

哪知他為我們的過犯受害，為我們的罪孽壓傷。因他受的刑罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

誰知祂是因我們的過犯而被刺透，因我們的罪惡而被壓傷。我們因祂所受的刑罰而得到平安，因祂所受的鞭傷而得到醫治。

然而他是為了我們的過犯被刺透，為了我們的罪孽被壓傷；使我們得平安的懲罰加在他身上，因他受了鞭傷，我們才得醫治。

哪知道是他為了我們的過犯而被刺透，為了我們的罪孽而被壓傷；那加於他身上的刑罰使我們得了安康；因他受的鞭傷、我們才得醫治。

其實他是為我們的過犯被刺透，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得痊癒。

惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、

彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。

彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

But the servant was pierced because we had sinned. He was crushed because we had done what was evil. He was punished to make us whole again. His wounds have healed us.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.

But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well being was laid upon Him, And by His wounds we are healed.

But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.

He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.For you were like sheep going astray, but you have now returned to the Shepherd and Guardian of your souls.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

just as the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

For while we were still helpless, at the appointed moment, Christ died for the ungodly.For rarely will someone die for a just person— though for a good person perhaps someone might even dare to die.But God proves His own love for us in that while we were still sinners, Christ died for us!Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath.For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!

He was delivered up for our trespasses and raised for our justification.

Yet the Lord was pleased to crush Him severely. When You make Him a restitution offering, He will see His seed, He will prolong His days, and by His hand, the Lord’s pleasure will be accomplished.He will see it out of His anguish, and He will be satisfied with His knowledge. My righteous Servant will justify many, and He will carry their iniquities.Therefore I will give Him the many as a portion, and He will receive the mighty as spoil, because He submitted Himself to death, and was counted among the rebels; yet He bore the sin of many and interceded for the rebels.

For by one offering He has perfected forever those who are sanctified.

He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,

They are justified freely by His grace through the redemption that is in Christ Jesus.God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.

We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth.He was taken away because of oppression and judgment; and who considered His fate? For He was cut off from the land of the living; He was struck because of my people’s rebellion.

And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God.

But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ.And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.The law came along to multiply the trespass. But where sin multiplied, grace multiplied even moreso that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to wipe away iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.

I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.

Sword, awake against My shepherd, against the man who is My associate— this is the declaration of the Lord of Hosts. Strike the shepherd, and the sheep will be scattered; I will also turn My hand against the little ones.