But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

哪知他为我们的过犯受害，为我们的罪孽压伤。因他受的刑罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

他为我们的过犯受害，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得医治。

谁知祂是因我们的过犯而被刺透，因我们的罪恶而被压伤。我们因祂所受的刑罚而得到平安，因祂所受的鞭伤而得到医治。

然而他是为了我们的过犯被刺透，为了我们的罪孽被压伤；使我们得平安的惩罚加在他身上，因他受了鞭伤，我们才得医治。

其实他是为我们的过犯被刺透，为我们的罪孽被压伤。因他受的惩罚，我们得平安；因他受的鞭伤，我们得痊愈。

哪知他為我們的過犯受害，為我們的罪孽壓傷。因他受的刑罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

他為我們的過犯受害，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得醫治。

誰知祂是因我們的過犯而被刺透，因我們的罪惡而被壓傷。我們因祂所受的刑罰而得到平安，因祂所受的鞭傷而得到醫治。

然而他是為了我們的過犯被刺透，為了我們的罪孽被壓傷；使我們得平安的懲罰加在他身上，因他受了鞭傷，我們才得醫治。

哪知道是他為了我們的過犯而被刺透，為了我們的罪孽而被壓傷；那加於他身上的刑罰使我們得了安康；因他受的鞭傷、我們才得醫治。

其實他是為我們的過犯被刺透，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得痊癒。

惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、

彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。

彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

But the servant was pierced because we had sinned. He was crushed because we had done what was evil. He was punished to make us whole again. His wounds have healed us.

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.

But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well being was laid upon Him, And by His wounds we are healed.

But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.

He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

For while we were still weak, at the right time Christ died for the ungodly.For one will scarcely die for a righteous person— though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

who was delivered up for our trespasses and raised for our justification.

Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

For by a single offering he has perfected for all time those who are being sanctified.

he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,

and are justified by his grace as a gift, through the redemption that is in Christ Jesus,whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

All we like sheep have gone astray; we have turned— every one— to his own way; and the Lord has laid on him the iniquity of us all.He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

“ Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

“ Awake, O sword, against my shepherd, against the man who stands next to me,” declares the Lord of hosts.“ Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.