The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make[ it] honourable.

耶和华因自己公义的缘故，喜欢使律法为大，为尊。

耶和华因自己的公义，乐意使律法为大为尊。

耶和华因自己的公义，乐意使律法为大为尊。

耶和华乐意使祂的律法尊大而荣耀，因为祂行事公义。

耶和华为自己公义的缘故，喜欢使律法为大为尊。

耶和华为自己公义的缘故，喜爱使律法为大为尊。

耶和華因自己公義的緣故，喜歡使律法為大，為尊。

耶和華因自己的公義，樂意使律法為大為尊。

耶和華因自己的公義，樂意使律法為大為尊。

耶和華樂意使祂的律法尊大而榮耀，因為祂行事公義。

耶和華為自己公義的緣故，喜歡使律法為大為尊。

永恆主為自己的義氣的緣故喜歡使他所指教的光大顯揚。

耶和華為自己公義的緣故，喜愛使律法為大為尊。

耶和華為己之義、喜弘法律、而尊重之、

然我耶和華欲踐前言、彰我律例、明我法度、

然主仍為己之仁義、樂使律法為大為榮、樂使律法為大為榮或作樂賜以廣大榮耀之律法

It pleased the Lord for the sake of his righteousness to make his law great and glorious.

The Lord wanted his people to see how great and glorious his law is. He wanted to show them that he always does what is right.

The Lord was pleased, for his righteousness’ sake, to magnify his law and make it glorious.

Because he is righteous, the Lord has exalted his glorious law.

Because of his righteousness, the LORD was pleased to magnify his instruction and make it glorious.

The Lord was pleased for His righteousness’ sake To make the Law great and glorious.

The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable.

It pleased Jehovah, for his righteousness’ sake, to magnify the law, and make it honorable.

The Lord was pleased, because of His righteousness, to magnify His instruction and make it glorious.

The LORD wanted to exhibit his justice by magnifying his law and displaying it.

It pleased Yahweh, for his righteousness’ sake, to magnify the law and make it honorable.

And Jesus answering said unto him, Suffer[ it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.Zion shall be redeemed with judgment, and her converts with righteousness.

Wherefore the law[ is] holy, and the commandment holy, and just, and good.

For this[ is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

I delight to do thy will, O my God: yea, thy law[ is] within my heart.

He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach[ them], the same shall be called great in the kingdom of heaven.For I say unto you, That except your righteousness shall exceed[ the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Hearken unto me, ye stouthearted, that[ are] far from righteousness:I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

Thy righteousness also, O God,[ is] very high, who hast done great things: O God, who[ is] like unto thee!

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

[ Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.Now then we are ambassadors for Christ, as though God did beseech[ you] by us: we pray[ you] in Christ’s stead, be ye reconciled to God.For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

For Christ[ is] the end of the law for righteousness to every one that believeth.

Surely his salvation[ is] nigh them that fear him; that glory may dwell in our land.Mercy and truth are met together; righteousness and peace have kissed[ each other].Truth shall spring out of the earth; and righteousness shall look down from heaven.Yea, the LORD shall give[ that which is] good; and our land shall yield her increase.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

I will go in the strength of the Lord GOD: I will make mention of thy righteousness,[ even] of thine only.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand,[ that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince[ shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make[ it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Meekness, temperance: against such there is no law.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.