So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering,“ It is good;” and he fastens it with nails, that it might not totter.

木匠勉励银匠，用锤打光的勉励打砧的，论焊工说：“焊得好”；又用钉子钉稳，免得偶像动摇。

木匠鼓励银匠，用锤子打光的鼓励打砧的，对焊工说：“焊得好！”又用钉子钉稳，免得它倒下。

木匠鼓励银匠，用锤子打光的鼓励打砧的，对焊工说：“焊得好！”又用钉子钉稳，免得它倒下。

工匠鼓励银匠，打磨的勉励打砧的，说，‘打得好！’他们用钉子把偶像钉牢，免得摇晃。

木匠坚固金匠，用锤打光金属的，鼓励打砧的；论銲工说：“銲得好！”又用钉子钉稳了。使偶像不致动摇。

匠人鼓励工匠，用锤子打平金属的鼓励用锤子打砧的，论到焊接的说：“焊得好！”他们又用钉子把偶像钉稳，使它不会摇动。

木匠勉勵銀匠，用鎚打光的勉勵打砧的，論銲工說，銲得好；又用釘子釘穩，免得偶像動搖。

木匠鼓勵銀匠，用鎚子打光的鼓勵打砧的，對銲工說：「銲得好！」又用釘子釘穩，免得它倒下。

木匠鼓勵銀匠，用鎚子打光的鼓勵打砧的，對銲工說：「銲得好！」又用釘子釘穩，免得它倒下。

工匠鼓勵銀匠，打磨的勉勵打砧的，說，『打得好！』他們用釘子把偶像釘牢，免得搖晃。

木匠堅固金匠，用鎚打光金屬的，鼓勵打砧的；論銲工說：“銲得好！”又用釘子釘穩了。使偶像不致動搖。

木匠鼓勵銀匠，用鎚打光滑的、鼓勵用鎚打砧的，論銲工說：『銲得好』；他們使用釘子釘穩，使偶像不動搖。

匠人鼓勵工匠，用錘子打平金屬的鼓勵用錘子打砧的，論到焊接的說：「焊得好！」他們又用釘子把偶像釘穩，使它不會搖動。

木工勉金工、司錘磨光者、勉擊砧者、論銲工曰、銲則善矣、遂釘之以釘、使不動搖、○

木工、金工、細工、粗工、無不相助為理、使金互相銜接、釘之以釘、不能搖撼。

木工勉金工、以鎚治光者勉擊碪者、亦必言、莫若釬為善、以釘釘堅、使不搖撼、

The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding,“ It is good.” The other nails down the idol so it will not topple.

One skilled worker makes a statue of a god. Another covers it with gold. The first worker says to the second,“ You have done a good job.” Another worker smooths out the metal with a hammer. Still another gives the statue its final shape. The one who hammers says to the one who shapes,“ You have done a good job.” Then they nail the statue down so it won’t fall over.

The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering,“ It is good”; and they strengthen it with nails so that it cannot be moved.

The carver encourages the goldsmith, and the molder helps at the anvil.“ Good,” they say.“ It’s coming along fine.” Carefully they join the parts together, then fasten the thing in place so it won’t fall over.

The craftsman encourages the metalworker; the one who flattens with the hammer encourages the one who strikes the anvil, saying of the soldering,“ It is good.” He fastens it with nails so that it will not fall over.

So the craftsman encourages the smelter, And he who smooths metal with the hammer encourages him who beats the anvil, Saying of the soldering,“ It is good”; And he fastens it with nails, So that it will not totter.

So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying,“ It is ready for the soldering”; Then he fastened it with pegs, That it might not totter.

So the carpenter encourageth the goldsmith, and he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it should not be moved.

The craftsman encourages the metalworker; the one who flattens with the hammer supports the one who strikes the anvil, saying of the soldering,“ It is good.” He fastens it with nails so that it will not fall over.

So the carpenter encouraged the goldsmith,[ and] he that smootheth[ with] the hammer him that smote the anvil, saying, It[ is] ready for the sodering: and he fastened it with nails,[ that] it should not be moved.

The craftsman encourages the metalsmith, the one who wields the hammer encourages the one who pounds on the anvil. He approves the quality of the welding, and nails it down so it won’t fall over.”

A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up a carved image for him that will not be moved.

The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.When these went into Micah’s house, and took the engraved image, the ephod, the teraphim, and the molten image, the priest said to them,“ What are you doing?”

There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the engraver and of the hands of the goldsmith. Their clothing is blue and purple. They are all the work of skillful men.

For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax.They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move.They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”

Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.

He said,“ You have taken away my gods which I made, and the priest, and have gone away! What more do I have? How can you ask me,‘ What ails you?’”

The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it.Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it a carved image, and falls down to it.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its width six cubits. He set it up in the plain of Dura, in the province of Babylon.Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.Then the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.Then the herald cried aloud,“ To you it is commanded, peoples, nations, and languages,that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up.Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.