亞述王遣拉伯沙基侮維生之上帝、爾上帝耶和華或聞其言、加以譴責、請爾為此遺民祈禱、

或者耶和华你的神听见拉伯沙基的话，就是他主人亚述王打发他来辱骂永生神的话；耶和华你的神听见这话就发斥责。故此，求你为余剩的民扬声祷告。’”

或许耶和华—你的上帝听见亚述将军的话，就是他主人亚述王差他来辱骂永生上帝的话，耶和华—你的上帝就斥责所听见的这些话。求你为幸存的余民扬声祷告。’”

或许耶和华—你的神听见亚述将军的话，就是他主人亚述王差他来辱骂永生神的话，耶和华—你的神就斥责所听见的这些话。求你为幸存的余民扬声祷告。’”

亚述王派他的元帅来辱骂永活的上帝，也许你的上帝耶和华听见那些话，就惩罚他。请你为我们这些剩下的人祷告。’”

也许耶和华你的神听见拉伯沙基的话，就是他的主人亚述王派他来辱骂永活的神的话；耶和华你的神会因他所听见的话斥责他；因此，求你为余剩下来的人献上祷告。’”

将军的主人亚述王派他来辱骂永生的神，或许耶和华你的神听见了他的话，就会斥责所听见的那些话。因此，求你为幸存的余剩之民献上祷告。’”

或者耶和華－你的神聽見拉伯沙基的話，就是他主人亞述王打發他來辱罵永生神的話；耶和華－你的神聽見這話就發斥責。故此，求你為餘剩的民揚聲禱告。』」

或許耶和華－你的上帝聽見亞述將軍的話，就是他主人亞述王差他來辱罵永生上帝的話，耶和華－你的上帝就斥責所聽見的這些話。求你為倖存的餘民揚聲禱告。』」

或許耶和華－你的神聽見亞述將軍的話，就是他主人亞述王差他來辱罵永生神的話，耶和華－你的神就斥責所聽見的這些話。求你為倖存的餘民揚聲禱告。』」

亞述王派他的元帥來辱罵永活的上帝，也許你的上帝耶和華聽見那些話，就懲罰他。請你為我們這些剩下的人禱告。』」

也許耶和華你的神聽見拉伯沙基的話，就是他的主人亞述王派他來辱罵永活的神的話；耶和華你的神會因他所聽見的話斥責他；因此，求你為餘剩下來的人獻上禱告。’”

或者永恆主你的上帝聽見參謀長的話，就是他主上亞述王打發他來辱罵永活之上帝的；或者永恆主你的上帝會斥責他所聽見的話：故此求你為所有餘剩之民呈上禱告。」』

將軍的主人亞述王派他來辱罵永生的神，或許耶和華你的神聽見了他的話，就會斥責所聽見的那些話。因此，求你為幸存的餘剩之民獻上禱告。』」

亞述王遣僕臘沙基、侮永生之上帝、爾之上帝耶和華、或聞其言、而加以譴責、故請爾為遺民、禱告於上、

亞述王遣拉伯沙基毀謗永生天主、主爾之天主、或聞其言而加以譴責、求爾為此尚存之餘民祈禱、

It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”

Perhaps the Lord your God will hear everything the field commander has said. His master, the king of Assyria, has sent him to make fun of the living God. Maybe the Lord your God will punish him for what he has heard him say. So pray for the remaining people who are still alive here.’ ”

It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

But perhaps the Lord your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

Perhaps the LORD your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the LORD your God has heard. Therefore offer a prayer for the surviving remnant.’”

Perhaps the Lord your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to taunt the living God, and will avenge the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’ ”

It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.’”

It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

Perhaps Yahweh your God will hear all the words of the Rabshakeh, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that Yahweh your God has heard. Therefore offer a prayer for the surviving remnant.’”

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up[ thy] prayer for the remnant that is left.

Perhaps the LORD your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the LORD your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.’”

It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”

列邦之神、誰拯其國脫於我手、耶和華能拯耶路撒冷脫於我手乎、

如萬軍之耶和華、不為我儕少留遺民、則必若所多瑪、猶蛾摩拉矣、○

以色列乎、爾民雖如海沙、而旋歸者僅遺民耳、毀滅已定、由於公義之洋溢也、

是以上帝有言、必翦滅之、惟所選之摩西、當其衝、立其前、挽回其怒、免行翦滅兮、

約拿單謂執兵之少者曰、我儕往未受割者之汛、庶耶和華祐我、蓋耶和華施行拯救、不在人之眾寡也、

亞述王遣拉伯沙基侮維生之上帝、爾上帝耶和華或聞其言、加以譴責、請爾為此遺民祈禱、

告撒母耳曰、爾為僕祈爾上帝耶和華、免我死亡、我之求王、乃加罪於罪也、

故主必使亞述王、及其威勢、如大河之水、洶湧漲溢、出川踰岸、流入猶大、氾濫及項、以馬內利歟、彼展其翼、遍於爾地、○

此爾所行、而我緘默、遂意我與爾同、其實我必責爾、列斯事於爾前兮、

爾所侮所謗者為誰、向誰揚爾聲、高爾目、乃以色列之聖者也、爾藉臣僕侮主、曰我率眾車陟於山巔、至利巴嫩之深處、伐其香柏之高者、松木之美者、將入其境之極處、即腴壤之森林、

希西家王四年、即以色列王以拉子何細亞七年、亞述王撒縵以色、上攻撒瑪利亞圍之、越至三年取之、即希西家六年、以色列王何細亞九年、撒瑪利亞陷、亞述王虜以色列人至亞述、置於哈臘與歌散之哈博河濱、及瑪代諸邑、因彼不從其上帝耶和華之言、違背其約、凡耶和華僕摩西所命者、不聽不守之、○希西家王十四年、亞述王西拿基立、上攻猶大諸堅城取之、猶大王希西家遣使往拉吉、見亞述王曰、我獲罪矣、求爾離我、凡爾加諸我者、我必負之、亞述王遂定猶大王希西家納銀三百他連得、金三十他連得、希西家以耶和華室與王宮府庫、所有之銀餽之、當時猶大王希西家、斫耶和華殿門之金、與己所包柱之金、俱餽亞述王、

以賽亞指以色列呼曰、以色列眾子、其數雖如海沙、得救者其孑遺耳、

宜彼此認罪、互相祈禱、致可得愈、蓋義者之懇求、大有成效也、

拉伯沙基遂立、用猶大方言、大聲呼曰、爾曹其聽大王亞述王之言、

求爾以耶和華當日所許之山地予我、爾曾聞亞衲族在彼、邑垣宏固、庶耶和華偕我、使我逐之、如其所言、

諳悉公義、服膺我法之民、尚其聽予、勿畏人侮、勿懼人毀、蓋蠹將食之、如食衣服、蟲將蛀之、如蛀氄毛、惟我之公義永存、我之拯救、歷世弗替、○

庶幾耶和華鑒我之冤、緣其今日之詛、報我以善、

供役於耶和華之祭司、其哭於廊與壇之間、曰、耶和華歟、矜恤爾民、勿使爾業受辱、為列邦所轄、奚使諸國之人曰、彼之上帝安在乎、○

爾所侮所謗者為誰、向誰揚爾聲、高爾目、乃以色列之聖者也、爾藉使者侮主云、我率眾車陟於山巔、至利巴嫩之深處、伐其香柏之高者、松木之美者、將入其境之極處、即腴壤之森林、

亞述為我震怒之梃、其手所持、乃我忿恚之杖、我遣之攻褻慢之邦、令其擊我所恚之民、虜之掠之、且蹂躪之、若街衢之泥塗、

謂撒母耳曰、為我籲我上帝耶和華勿輟、俾援我於非利士人手、

緣以色列王亞哈斯放恣於猶大、干犯耶和華特甚、故耶和華使猶大卑弱、

若我、決不止息為爾祈禱、而獲罪於耶和華、必以善道正途訓爾、

爾其惡惡好善、在邑門立公義、庶幾萬軍之上帝耶和華、施恩於約瑟之遺民、

爾僕殺獅與熊、此未受割之非利士人、侮維生上帝之軍、亦必如斯獸之一焉、

大衛謂旁立之人曰、有人殺此非利士人、洒以色列人之辱、將如何待之、此未受割之非利士人為誰、而可侮維生上帝之軍乎、

耶和華震怒以色列人、擯於其前、惟遺猶大支派而已、

勿為希西家所欺、勿為所誘、勿信其言、蓋無一邦一族之神、能拯其民於我、及我列祖之手、況爾上帝、豈能拯爾脫於我手乎、其臣更有謗上帝耶和華、及其僕希西家之言、西拿基立致書毀以色列之上帝耶和華、謗之曰、列邦之神、既未拯其民於我手、希西家之上帝、亦不得拯其民於我手、其臣以猶大方言、高聲呼耶路撒冷城上之民、欲驚擾之、以取其城、彼論耶路撒冷之上帝、同於人手所造列邦之神、希西家王與亞摩斯子先知以賽亞、因此祈禱、向天呼籲、

爾其慎之、免受希西家之勸曰、耶和華必救我儕也、夫列邦之神、有一曾拯其國、脫於亞述王手乎、