貪婪之輩、行為則邪僻、計謀則詭秘、凌虐貧乏、詆毀懿行、

吝啬人所用的法子是恶的；他图谋恶计，用谎言毁灭谦卑人；穷乏人讲公理的时候，他也是这样行。

流氓的手段邪恶，他图谋恶计，用谎言毁灭困苦人；贫穷人讲求公理时，他也是如此行。

流氓的手段邪恶，他图谋恶计，用谎言毁灭困苦人；贫穷人讲求公理时，他也是如此行。

恶棍们手段邪恶，用阴谋诡计和谎言毁灭困苦的人，即使穷人的诉求有理也是枉然。

至于恶棍，他的手段是邪恶的，他图谋恶计，用虚假的言语毁灭困苦的人，即使在穷乏人讲公理的时候，他也是这样。

至于卑劣人，他的手段邪恶，他图谋恶计，即使贫穷人讲求公正，他还是用谎言毁灭困苦人。

吝嗇人所用的法子是惡的；他圖謀惡計，用謊言毀滅謙卑人；窮乏人講公理的時候，他也是這樣行。

流氓的手段邪惡，他圖謀惡計，用謊言毀滅困苦人；貧窮人講求公理時，他也是如此行。

流氓的手段邪惡，他圖謀惡計，用謊言毀滅困苦人；貧窮人講求公理時，他也是如此行。

惡棍們手段邪惡，用陰謀詭計和謊言毀滅困苦的人，即使窮人的訴求有理也是枉然。

至於惡棍，他的手段是邪惡的，他圖謀惡計，用虛假的言語毀滅困苦的人，即使在窮乏人講公理的時候，他也是這樣。

棍徒——他的棍術是壞事；他籌劃着惡計，用虛假的甘言蜜語去毁滅困苦人，而竟在貧窮人講公理之時。

至於卑劣人，他的手段邪惡，他圖謀惡計，即使貧窮人講求公正，他還是用謊言毀滅困苦人。

慳吝之徒、其術邪惡、其謀詭譎、以誑言滅卑者、害正言之貧人、

貪吝者其術邪惡、其術邪惡原文作其器乃惡專設奸謀、以誑言損害貧民、窮苦者訟時而辨理、彼亦如此、

Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just.

Those who are worthless use sinful methods. They make evil plans against poor people. They destroy them with their lies. They do it even when those people are right.

As for the scoundrel— his devices are evil; he plans wicked schemes to ruin the poor with lying words, even when the plea of the needy is right.

The smooth tricks of scoundrels are evil. They plot crooked schemes. They lie to convict the poor, even when the cause of the poor is just.

The scoundrel’s weapons are destructive; he hatches plots to destroy the needy with lies, even when the poor person says what is right.

As for a rogue, his weapons are evil; He devises wicked schemes To destroy the poor with slander, Even though the needy one speaks what is right.

Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice.

And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

The scoundrel’s weapons are destructive; he hatches plots to destroy the needy with lies, even when the poor says what is right.

The instruments also of the churl[ are] evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

A deceiver’s methods are evil; he dreams up evil plans to ruin the poor with lies, even when the needy are in the right.

The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.

中有惡人、匿於歧途、備設羅網、專務陷人、籠之有鳥、以誘飛禽、斯民中藏偽詐、以致巨富、亦若是。體則肥胖、容有光華、作惡勝於尋常、孤貧被控不為折中。

人納賄賂、誣善而罪之、袒惡而釋之、禍不遠矣、

十二門徒之一、加畧人猶大、詣祭司諸長曰、爾欲予我幾何、我以彼賣爾、遂約金三十、自是猶大尋機賣之、○

乃賄人使流言曰、我聞此人、僭妄摩西及上帝、百姓聳動與長老士子、突至執之、曳至公會、設證誣之曰、此人僭妄聖所律法不已、

謂爾曹聽訟、行私袒惡、將至何時兮、維彼孤子、貧乏煢獨、當為之伸冤兮、窮民遭難、爾其援手、毋為惡人所害兮。嗟爾士師、懵然無知、昧於正理、其心昏昏、柱石傾頽兮。

厥口咒詛、詭詐是施兮、厥舌謠諑、殘害是為兮。其在鄉黨、匿跡歧途兮、陰害煢獨、私殺無辜兮。彼若獅兮、穴視而耽耽、執貧民兮、羅網之是張、攘奪之是行兮、遭糜爛、被陷害、弱制於強兮、

爾之君長悖逆乎我、與盜為侶、好賄賂、納苞苴、孤子嫠婦、不伸其冤。

受膏者曰、主耶和華以神感我、以膏沐我、俾傳福音於貧人、傷心者醫之、釋被擄於縲絏、出俘囚於囹圄、命我宣播。

爾嘗殺人害人、手污指穢、口尚虛詞、舌施詭詐。人喜涉訟、不懷公義、不尚真實、譸張為幻、藏於中者詭譎、行於外者邪慝。

祭司諸長、長老、全公會、求妄證攻耶穌、欲死之、而弗得也、雖多妄證者至、亦未得其證焉、後有妄證二人至、

如人好偽、佯托感神、以清酒醇醪、誨人燕飲、則民樂以為師、

詭謀執耶穌殺之、

人曰、祭司有律例、智士有箴規、先知有預言、如耶利米其言不可信、予當批其頰、而謀害之。

不知戒懼、陰中無辜、出諸倉猝兮、剛愎厥心、惟謀作惡、私設網罟、謂人不及見兮、居心深險、用志不紛、圖維惡事兮、

令匪類二人作證、曰、爾詛上帝與王。遂曳之出、擊之以石、而斃其命。邑人與長老世職、遵耶洗別書所言而行、使民禁食、在民間舉拿泊於高坐。其時匪類二人進、而坐於前、以作證、訟拿泊曰、拿泊詛上帝與王。乃解之至邑外、石擊斃命。遣人告耶洗別曰、拿泊石擊而死。