Even Egypt, whose help is vain and empty. Therefore, I have called her“ Rahab who has been exterminated.”

埃及的帮助是徒然无益的；所以我称她为“坐而不动的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，所以我称她为“没用的海怪”。

埃及的帮助是徒然的，是虚幻的，因此我称它为“坐而不动的拉哈伯”。

埃及的帮助是虚空的、徒然的，因此我称它为“静止不动的拉哈伯”。

埃及的幫助是徒然無益的；所以我稱她為「坐而不動的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，所以我稱她為「沒用的海怪」。

埃及的幫助是徒然的，是虛幻的，因此我稱它為“坐而不動的拉哈伯”。

因為埃及的幫助是徒然而空洞的；故此我稱牠為「坐而不動的拉哈伯」。

埃及的幫助是虛空的、徒然的，因此我稱它為「靜止不動的拉哈伯」。

埃及之助、虛偽無益、故名之曰拉哈伯、兀坐不動、○

埃及之助徒勞、故名之云、大言不慙、無濟於事、

恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、

to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

They travel to Egypt, whose help is totally useless. That’s why I call it Rahab the Do- Nothing.

Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”

Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.

For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength[ is] to sit still.

Egypt is totally incapable of helping. For this reason I call her‘ Proud one who is silenced.’”

For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.

Take no account of man, whose breath of life is in his nostrils; For why should he be esteemed?

Awake, awake, put on strength, O arm of the Lord; Awake as in the days of old, the generations of long ago. Was it not You who cut Rahab in pieces, Who pierced the dragon?

Woe to those who go down to Egypt for help And rely on horses, And trust in chariots because they are many And in horsemen because they are very strong, But they do not look to the Holy One of Israel, nor seek the Lord!Yet He also is wise and will bring disaster, And does not retract His words, But will arise against the house of evildoers, And against the help of the workers of injustice.Now the Egyptians are human and not God, And their horses are flesh and not spirit; So the Lord will stretch out His hand, And any helper will stumble, And one who is helped will fall. And all of them will come to an end together.For this is what the Lord says to me:“ As the lion or the young lion growls over his prey, Against which a band of shepherds is called out, And he will not be terrified at their voice nor disturbed at their noise, So will the Lord of armies come down to wage war on Mount Zion and on its hill.”Like flying birds so the Lord of armies will protect Jerusalem. He will protect and save it; He will pass over and rescue it.

He who said to them,“ This is the place of quiet, give rest to the weary,” And,“ This is the resting place,” but they would not listen.

It is good that he waits silently For the salvation of the Lord.

“ This is what the Lord, the God of Israel says:‘ This is what you are to say to the king of Judah, who sent you to Me to inquire of Me:“ Behold, Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.

You caused judgment to be heard from heaven; The earth feared and was stillWhen God arose to judgment, To save all the humble of the earth. Selah

But Moses said to the people,“ Do not fear! Stand by and see the salvation of the Lord, which He will perform for you today; for the Egyptians whom you have seen today, you will never see them again, ever.

and say to him,‘ Take care and be calm, have no fear and do not be fainthearted because of these two stumps of smoldering logs, on account of the fierce anger of Rezin and Aram and the son of Remaliah.

When Ephraim saw his sickness, And Judah his sore, Ephraim then went to Assyria And sent word to King Jareb. But he is unable to heal you, Or to cure you of your sore.

It is better to take refuge in the Lord Than to trust in people.It is better to take refuge in the Lord Than to trust in noblemen.

For this is what the Lord God, the Holy One of Israel, has said:“ In repentance and rest you will be saved, In quietness and trust is your strength.” But you were not willing,