Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

埃及的帮助是徒然无益的；所以我称她为“坐而不动的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，所以我称她为“没用的海怪”。

埃及的帮助是徒然的，是虚幻的，因此我称它为“坐而不动的拉哈伯”。

埃及的帮助是虚空的、徒然的，因此我称它为“静止不动的拉哈伯”。

埃及的幫助是徒然無益的；所以我稱她為「坐而不動的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，所以我稱她為「沒用的海怪」。

埃及的幫助是徒然的，是虛幻的，因此我稱它為“坐而不動的拉哈伯”。

因為埃及的幫助是徒然而空洞的；故此我稱牠為「坐而不動的拉哈伯」。

埃及的幫助是虛空的、徒然的，因此我稱它為「靜止不動的拉哈伯」。

埃及之助、虛偽無益、故名之曰拉哈伯、兀坐不動、○

埃及之助徒勞、故名之云、大言不慙、無濟於事、

恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、

to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

They travel to Egypt, whose help is totally useless. That’s why I call it Rahab the Do- Nothing.

Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”

Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

Even Egypt, whose help is vain and empty. Therefore, I have called her“ Rahab who has been exterminated.”

For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.

For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength[ is] to sit still.

Egypt is totally incapable of helping. For this reason I call her‘ Proud one who is silenced.’”

For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.

Put no more trust in man, who has only the breath in his nostrils. What is he really worth?

Wake up, wake up! Put on the strength of the Lord’s power. Wake up as in days past, as in generations of long ago. Wasn’t it You who hacked Rahab to pieces, who pierced the sea monster?

Woe to those who go down to Egypt for help and who depend on horses! They trust in the abundance of chariots and in the large number of horsemen. They do not look to the Holy One of Israel and they do not seek the Lord’s help.But He also is wise and brings disaster. He does not go back on what He says; He will rise up against the house of wicked men and against the allies of evildoers.Egyptians are men, not God; their horses are flesh, not spirit. When the Lord raises His hand to strike, the helper will stumble and the one who is helped will fall; both will perish together.For this is what the Lord said to me: As a lion or young lion growls over its prey when a band of shepherds is called out against it, and is not terrified by their shouting or subdued by their noise, so the Lord of Hosts will come down to fight on Mount Zion and on its hill.Like hovering birds, so the Lord of Hosts will protect Jerusalem— by protecting it, He will rescue it, by sparing it, He will deliver it.

He had said to them:“ This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.

It is good to wait quietly for deliverance from the Lord.

“ This is what the Lord, the God of Israel, says: This is what you will say to Judah’s king, who is sending you to inquire of Me: Watch: Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.

From heaven You pronounced judgment. The earth feared and grew quietwhen God rose up to judge and to save all the lowly of the earth. Selah

But Moses said to the people,“ Don’t be afraid. Stand firm and see the Lord’s salvation He will provide for you today; for the Egyptians you see today, you will never see again.

Say to him: Calm down and be quiet. Don’t be afraid or cowardly because of these two smoldering stubs of firebrands, the fierce anger of Rezin and Aram, and the son of Remaliah.

When Ephraim saw his sickness and Judah his wound, Ephraim went to Assyria and sent a delegation to the great king. But he cannot cure you or heal your wound.

It is better to take refuge in the Lord than to trust in man.It is better to take refuge in the Lord than to trust in nobles.

For the Lord God, the Holy One of Israel, has said:“ You will be delivered by returning and resting; your strength will lie in quiet confidence. But you are not willing.”