For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.

埃及的帮助是徒然无益的；所以我称她为“坐而不动的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，所以我称她为“没用的海怪”。

埃及的帮助是徒然的，是虚幻的，因此我称它为“坐而不动的拉哈伯”。

埃及的帮助是虚空的、徒然的，因此我称它为“静止不动的拉哈伯”。

埃及的幫助是徒然無益的；所以我稱她為「坐而不動的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，所以我稱她為「沒用的海怪」。

埃及的幫助是徒然的，是虛幻的，因此我稱它為“坐而不動的拉哈伯”。

因為埃及的幫助是徒然而空洞的；故此我稱牠為「坐而不動的拉哈伯」。

埃及的幫助是虛空的、徒然的，因此我稱它為「靜止不動的拉哈伯」。

埃及之助、虛偽無益、故名之曰拉哈伯、兀坐不動、○

埃及之助徒勞、故名之云、大言不慙、無濟於事、

恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、

to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

They travel to Egypt, whose help is totally useless. That’s why I call it Rahab the Do- Nothing.

Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”

Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

Even Egypt, whose help is vain and empty. Therefore, I have called her“ Rahab who has been exterminated.”

For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength[ is] to sit still.

Egypt is totally incapable of helping. For this reason I call her‘ Proud one who is silenced.’”

For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.

Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?

Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?

Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil- doers, and against the help of them that work iniquity.Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.For thus saith Jehovah unto me, As the lion and the young lion growling over his prey, if a multitude of shepherds be called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to fight upon mount Zion, and upon the hill thereof.As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver it, he will pass over and preserve it.

to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.

It is good that a man should hope and quietly wait for the salvation of Jehovah.

Thus saith Jehovah, the God of Israel, Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.

Thou didst cause sentence to be heard from heaven; The earth feared, and was still,When God arose to judgment, To save all the meek of the earth.[ Selah

And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to- day: for the Egyptians whom ye have seen to- day, ye shall see them again no more for ever.

and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

It is better to take refuge in Jehovah Than to put confidence in man.It is better to take refuge in Jehovah Than to put confidence in princes.

For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not: