Is it not yet a very little while until Lebanon shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest?

黎巴嫩变为肥田，肥田看如树林，不是只有一点点时候吗？

黎巴嫩变为田园，田园看似森林，不是只需要一些时间吗？

黎巴嫩变为田园，田园看似森林，不是只需要一些时间吗？

再过不久，黎巴嫩将变成沃野，沃野上庄稼茂密如林。

不是还有一点点的时候，黎巴嫩就要变为肥田，肥田就要被看为树林吗？

难道不是还有短短的一会儿，黎巴嫩就要变为果园，而果园要被看为果林吗？

黎巴嫩變為肥田，肥田看如樹林，不是只有一點點時候嗎？

黎巴嫩變為田園，田園看似森林，不是只需要一些時間嗎？

黎巴嫩變為田園，田園看似森林，不是只需要一些時間嗎？

再過不久，黎巴嫩將變成沃野，沃野上莊稼茂密如林。

不是還有一點點的時候，黎巴嫩就要變為肥田，肥田就要被看為樹林嗎？

利巴嫩就要變為園地，園地就要被看為樹林麼？

難道不是還有短短的一會兒，黎巴嫩就要變為果園，而果園要被看為果林嗎？

歷時無幾、利巴嫩非變為良田、良田非稱為叢林乎、

俄頃之間、利巴嫩林將變為良田、良田變為林木、

越時不久、利巴嫩將變為佳園、佳園或作良田下同佳園將變為樹林、

In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest?

In a very short time, Lebanon will be turned into rich farm lands. The rich farm lands will seem like a forest.

Soon— and it will not be very long— the forests of Lebanon will become a fertile field, and the fertile field will yield bountiful crops.

Isn’t it true that in just a little while Lebanon will become an orchard, and the orchard will seem like a forest?

Is it not yet just a little while Before Lebanon will be turned into a fertile field, And the fertile field will be considered as a forest?

Is it not yet a very little while Till Lebanon shall be turned into a fruitful field, And the fruitful field be esteemed as a forest?

Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

Isn’t it true that in just a little while Lebanon will become an orchard, and the orchard will seem like a forest?

[ Is] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

In just a very short time Lebanon will turn into an orchard, and the orchard will be considered a forest.

Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?

until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest.

The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus;it shall blossom abundantly and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God.

Then you will say,“ Branches were broken off so that I might be grafted in.”That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.For if God did not spare the natural branches, neither will he spare you.Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.And in this way all Israel will be saved, as it is written,“ The Deliverer will come from Zion, he will banish ungodliness from Jacob”;“ and this will be my covenant with them when I take away their sins.”

“ Son of man, set your face toward the southland; preach against the south, and prophesy against the forest land in the Negeb.Say to the forest of the Negeb, Hear the word of the Lord: Thus says the Lord God, Behold, I will kindle a fire in you, and it shall devour every green tree in you and every dry tree. The blazing flame shall not be quenched, and all faces from south to north shall be scorched by it.

For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land.

Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.

As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.

Open your doors, O Lebanon, that the fire may devour your cedars!Wail, O cypress, for the cedar has fallen, for the glorious trees are ruined! Wail, oaks of Bashan, for the thick forest has been felled!

And now the Lord says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the Lord, and my God has become my strength—he says:“ It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”

So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministryin order somehow to make my fellow Jews jealous, and thus save some of them.For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,

But many who are first will be last, and the last first.

For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods.

Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.

For,“ Yet a little while, and the coming one will come and will not delay;

For still the vision awaits its appointed time; it hastens to the end— it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.

He turns rivers into a desert, springs of water into thirsty ground,

In the morning, as he was returning to the city, he became hungry.And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it,“ May no fruit ever come from you again!” And the fig tree withered at once.

Your holy people held possession for a little while; our adversaries have trampled down your sanctuary.

I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in.”Therefore thus says the Lord God:“ Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame;behold, my servants shall sing for gladness of heart, but you shall cry out for pain of heart and shall wail for breaking of spirit.You shall leave your name to my chosen for a curse, and the Lord God will put you to death, but his servants he will call by another name,So that he who blesses himself in the land shall bless himself by the God of truth, and he who takes an oath in the land shall swear by the God of truth; because the former troubles are forgotten and are hidden from my eyes.

I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it.

I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together,

And the Lord said,“ Call his name Not My People, for you are not my people, and I am not your God.”Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them,“ You are not my people,” it shall be said to them,“ Children of the living God.”

He turns a desert into pools of water, a parched land into springs of water.

Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the Lord, an everlasting sign that shall not be cut off.”