其勢必如床短不能舒身、被狹不足蔽體、

原来，床榻短，使人不能舒身；被窝窄，使人不能遮体。

床榻短，人不能伸展；被子窄，人无从裹身。

床榻短，人不能伸展；被子窄，人无从裹身。

你们的床太小，不能舒身；你们的被子太窄，不足裹身。

床铺太短，人就不能伸直，被窝太窄，就盖不住全身。

床铺太短，伸不直身子；被子太窄，裹不住全身。

原來，牀榻短，使人不能舒身；被窩窄，使人不能遮體。

床榻短，人不能伸展；被子窄，人無從裹身。

床榻短，人不能伸展；被子窄，人無從裹身。

你們的床太小，不能舒身；你們的被子太窄，不足裹身。

床鋪太短，人就不能伸直，被窩太窄，就蓋不住全身。

因為床鋪太短，手腳伸不直；手腳縮作一團，被窩又太窄。

床鋪太短，伸不直身子；被子太窄，裹不住全身。

榻短不能舒體、被狹不能蔽身、

諺云、床榻甚短、不能暢其四肢、衾裯甚狹、不能蔽其全體、

The bed is too short to stretch out on, the blanket too narrow to wrap around you.

You will be like someone whose bed is too short to lie down on. You will be like those whose blankets are too small to wrap themselves in.

For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.

The bed you have made is too short to lie on. The blankets are too narrow to cover you.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.

For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it.

For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

For the bed is shorter than that[ a man] can stretch himself[ on it]: and the covering narrower than that he can wrap himself[ in it].

For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

是則何言、異邦人不尋義而得義、即由信之義、惟以色列人尋稱義之法、而不得其法、此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、

惟不信我者、宰牛不異不異或作亦復下同殺人、宰羊不異斷犬項、獻素祭不異獻豕血、焚香不異頌偶像、彼樂從己道、心悅可憎之事、我亦必特降之以災、以彼所懼者加諸其身、緣我召彼、無人應、我有言、我有言或作我誨彼無人聽、行我所惡者、行我所惡者或作行惡於我前擇我所不悅者、○爾曹畏主命者、當聽主言、爾兄弟憾爾、緣我名而棄爾、曰、願主彰顯榮光、使我儕得見爾之欣喜、彼如此言、必至蒙羞、曰願主彰顯榮光使我儕得見爾之欣喜彼如此言必至蒙羞或作自言以此歸榮於我我必使爾欣喜使彼愧怍諠譁之聲、自城而來、有聲自殿出、乃主之聲、將報復其敵、

今爾信無益之虛詞、爾攘竊、殺人、行淫、妄誓、焚香以敬巴力、崇事素未識之他神、又至為我名而建之殿、或作又至此殿即為籲我名之所下同立於我前曰、我儕得救、後仍行此可憎之事、此豈可乎、

若伏蝮卵、若織蛛網、食其卵者必死、破其卵則蝮出、所織者不能為衣、所作者不能自蔽、所為者悉邪慝、手所作者惟強暴、

惟我能告爾何以稱義、亦能示爾所當為及於爾無益者、亦能示爾所當為及於爾無益者或作亦能示爾所行者無益於爾爾患難號呼之時、爾所集之偶像能救爾乎、悉為風所飄、為氣所吹、惟恃我者、必得土地、獲聖山以為業、

因十字架之道、在彼淪亡者視為愚、惟在我儕得救者、則視為天主之大能、經載云、我將滅智者之智、廢慧者之慧、智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、世既以智不識天主、則天主喜以宣道之愚、救諸信者、此乃天主之智也、猶太人索異跡、希拉人求智慧、惟我儕宣釘十字架之基督、猶太人視為礙、礙或作可厭希拉人視為愚、惟蒙召者、無論猶太人、希拉人、皆以基督為天主之大能、天主之智慧、蓋天主之道、人所視為愚者、亦智於人、天主之道、人所視為弱者、亦強於人、兄弟乎、觀爾蒙召者、以世俗而論、智者不多、能者不多、貴者不多、乃天主選世之愚者、以愧智者、選世之弱者、以愧強者、天主又選世之卑賤者、被藐視者、人所視為無有者、以廢世之有者、致無人得誇於天主前、爾曹由天主得與基督耶穌連屬、天主使彼為我智慧、使我因彼稱義、成聖、得贖、如經云、誇者當以主而誇、

我儕皆如不潔之人、所視為善義、悉如污穢之衣、我儕衰枯、猶如落葉、我儕之罪愆逐我、如被風飄、