雅各被主譴責、豈如其敵被主譴責、雖遇殺戮、豈如其敵所遇之殺戮、

主击打他们，岂像击打那些击打他们的人吗？他们被杀戮，岂像被他们所杀戮的吗？

耶和华击打以色列，岂像击打那些击打他们的人吗？以色列被杀戮，岂像其他人所遭遇的杀戮吗？

耶和华击打以色列，岂像击打那些击打他们的人吗？以色列被杀戮，岂像其他人所遭遇的杀戮吗？

耶和华不像击打以色列的敌人那样击打以色列人。祂不像击杀以色列的敌人那样击杀以色列人。

耶和华击打以色列人，岂像击打那些击打他们的呢？主杀戮以色列人，岂像杀戮那些杀戮他们的呢？

主击打以色列，难道像击打那些击打他们的人吗？主杀戮以色列，难道像杀戮那些杀戮他们的人吗？

主擊打他們，豈像擊打那些擊打他們的人嗎？他們被殺戮，豈像被他們所殺戮的嗎？

耶和華擊打以色列，豈像擊打那些擊打他們的人嗎？以色列被殺戮，豈像其他人所遭遇的殺戮嗎？

耶和華擊打以色列，豈像擊打那些擊打他們的人嗎？以色列被殺戮，豈像其他人所遭遇的殺戮嗎？

耶和華不像擊打以色列的敵人那樣擊打以色列人。祂不像擊殺以色列的敵人那樣擊殺以色列人。

耶和華擊打以色列人，豈像擊打那些擊打他們的呢？主殺戮以色列人，豈像殺戮那些殺戮他們的呢？

主擊打以色列、哪裏像他擊打那些擊打以色列的呢？以色列被殺戮、哪裏像那些殺戮他們的之被殺戮呢？

主擊打以色列，難道像擊打那些擊打他們的人嗎？主殺戮以色列，難道像殺戮那些殺戮他們的人嗎？

耶和華擊之、豈若擊彼擊之者乎、其見殺也、豈若殺之者之見殺乎、

雅各之家、雖遭譴責、不若敵之譴責尤深、雖被殺戮、不若敵之殺戮更慘、

Has the Lord struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

The Lord struck down those who struck down Israel. But he hasn’t punished Israel as much. The Lord killed those who killed many of his people. But he hasn’t punished his people as much.

Has he struck them as he struck those who struck them? Or have they been slain as their slayers were slain?

Has the Lord struck Israel as he struck her enemies? Has he punished her as he punished them?

Did the LORD strike Israel as he struck the one who struck Israel? Was Israel killed like those killed by the LORD?

Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain?

Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him?

Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter of them that were slain by them?

Did the Lord strike Israel as He struck the one who struck Israel? Was he killed like those killed by Him?

Hath he smitten him, as he smote those that smote him?[ or] is he slain according to the slaughter of them that are slain by him?

Has the LORD struck down Israel like he did their oppressors? Has Israel been killed like their enemies?

Has he struck them as he struck those who struck them? Or are they killed like those who killed them were killed?

主之使者出、在亞述營中殺十八萬五千人、蚤起視之、惟屍而已、亞述王西拿基立遂返、居於尼尼微、一日崇拜於其神尼斯洛殿、其子亞得米勒與沙利色、以刃弒之、乃遁於亞拉臘地、其子以撒哈頓繼之為王、

主曰、我護祐爾、拯救爾、我散爾於列邦、雖盡滅此邦、而不盡滅爾、雖不以爾為無罪、我仍責爾惟寛、○主如是云、爾患處甚危、創傷未痊、無人惜爾以裹爾傷、爾不得良藥、使爾傷得痊、昔愛爾者、俱已忘爾、無人詢問爾、爾之愆尤甚多、爾之罪惡加增、故我以敵之擊擊爾、責爾惟嚴、爾雖受傷損、痛苦難堪、豈可鳴冤、爾愆尤甚多、罪惡加增、故我待爾若是、雖然、凡吞噬爾者必被吞噬、凡敵爾者必被擄、掠爾者必被掠、凡刼爾者我必使之被刼、

萬有之主曰、我必興起、懲罰巴比倫、塗抹其名、滅其遺民、絕其子孫苗裔、此乃主所言、我必使巴比倫為刺蝟所處、為刺蝟所處原文作為刺蝟之業變為水澤、以之掃除淨盡、此乃萬有之主所言、

暮時忽遭惶恐、忽遭惶恐或作忽遭毀滅未及清晨、已歸烏有、此即擄我者所得之分、分或作報刼我者所獲之報、報或作罪

主曰、巴比倫人及迦勒底居民、在郇邑所行之諸惡、我必報復、使爾目睹、或作主曰巴比倫人及迦勒底居民於爾目前在郇所行諸惡我必報之

萬有之主如是云、以色列人與猶大人、同受凌虐、擄之者強留之、不肯釋之、贖之者具有全能、名為萬有之主、必伸其冤、賜平康於其地、使巴比倫居民戰慄、

惟爾尼尼微王、主已命定爾不留後傳名、必自爾神廟中、除滅雕刻之像及鑄像、我已為爾備墓、蓋爾甚為陋劣、

爾所受之傷、無藥可治、所受之損、終必致死、凡聞爾音信者、必因爾鼓掌、蓋爾之兇惡、兇惡或作暴虐誰未受之、

王見巨像、斯像甚高、極其輝煌、立於王前、其狀甚可畏懼、像首為兼金、胸與臂為銀、腹與腰為銅、其股為鐵、其足半鐵半泥、又見一石非人手所鑿、擊像半鐵半泥之足而碎之、時鐵、泥、銅、銀、金、俱碎、若夏日穀場之糠秕、被風飄揚、無處可尋、擊像之石、變成大山、遍盈天下、

主曰、昔所多瑪、俄摩拉、及其鄰邑、為我天主所傾覆、巴比倫亦必若是、無人居於彼、無人旅於彼、

當是時以色列之遺民、雅各族脫難之人、不復倚賴擊之之敵、惟秉誠實、賴以色列之聖主耶和華、遺民即雅各之遺民、必歸全能之天主、以色列乎、爾民雖多若海沙、僅有遺民歸正、蓋滅絕已定、主之善義遍施、如水之漲溢、蓋主萬有之天主已決定、在此全地施行翦滅、因此主萬有之天主如是云、居郇之我民、毋懼亞述、今彼以梃擊爾、舉杖加撲責於爾、與昔伊及無異、復越片時、我向爾息忿、我向彼震怒、使之滅亡、

以法蓮鞏固之城必毀、大瑪色之國必滅、亞蘭所遺之民、必歸於無有、與以色列族之榮華無異、此乃萬有之主所言、