people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必同遭厄运。

人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。

那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放债的怎样，借债的也怎样。

那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必同遭厄運。

人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。

那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。

那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放債的怎樣，借債的也怎樣。

庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、

若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、

其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、

it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.

And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors— none will be spared.

And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.

And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Everyone will suffer– the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.

It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.

The same judgment will happen to both people and priests. I will punish them for their ways and repay them for their deeds.

The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is on her whole crowd.The seller will certainly not return to what was sold as long as he and the buyer remain alive. For the vision concerning her whole crowd will not be revoked, and because of the iniquity of each one, none will preserve his life.

Humanity is brought low, each person is humbled, and haughty eyes are humbled.

He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom.

we have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances.We have not listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the people of the land.Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel— those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you.LORD, public shame belongs to us, our kings, our leaders, and our ancestors, because we have sinned against you.

The captain of the guards also took away Seraiah the chief priest, Zephaniah the priest of the second rank, and the three doorkeepers.From the city he took a court official who had been appointed over the warriors; seven trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and sixty men from the common people who were found within the city.Nebuzaradan, the captain of the guards, took them and brought them to the king of Babylon at Riblah.The king of Babylon put them to death at Riblah in the land of Hamath. So Judah went into exile from its land.These are the people Nebuchadnezzar deported: in the seventh year, 3,023 Jews;in his eighteenth year, 832 people from Jerusalem;in Nebuchadnezzar’s twenty-third year, Nebuzaradan, the captain of the guards, deported 745 Jews. Altogether, 4,600 people were deported.

Princes have been hung up by their hands; elders are shown no respect.Young men labor at millstones; boys stumble under loads of wood.The elders have left the city gate, the young men, their music.

Yet it happened because of the sins of her prophets and the iniquities of her priests, who shed the blood of the righteous within her.

“ Therefore, this is what the LORD of Armies, the God of Israel, says: I am about to set my face against you to bring disaster, to cut off all Judah.And I will take away the remnant of Judah, those who have set their face to go to the land of Egypt to stay there. All of them will meet their end in the land of Egypt. They will fall by the sword; they will meet their end by famine. From the least to the greatest, they will die by the sword and by famine. Then they will become an example for cursing, scorn, execration, and disgrace.I will punish those living in the land of Egypt just as I punished Jerusalem by sword, famine, and plague.

All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the LORD’s temple that he had consecrated in Jerusalem.But the LORD, the God of their ancestors sent word against them by the hand of his messengers, sending them time and time again, for he had compassion on his people and on his dwelling place.But they kept ridiculing God’s messengers, despising his words, and scoffing at his prophets, until the LORD’s wrath was so stirred up against his people that there was no remedy.So he brought up against them the king of the Chaldeans, who killed their fit young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; he handed them all over to him.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

because both prophet and priest are ungodly, even in my house I have found their evil. This is the LORD’s declaration.Therefore, their way will seem like slippery paths in the gloom. They will be driven away and fall down there, for I will bring disaster on them, the year of their punishment. This is the LORD’s declaration.Among the prophets of Samaria I saw something disgusting: They prophesied by Baal and led my people Israel astray.

LORD, don’t your eyes look for faithfulness? You have struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They made their faces harder than rock, and they refused to return.Then I thought: They are just the poor; they have been foolish. For they don’t understand the way of the LORD, the justice of their God.I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God. However, these also had broken the yoke and torn off the chains.Therefore, a lion from the forest will strike them down. A wolf from arid plains will ravage them. A leopard stalks their cities. Anyone who leaves them will be torn to pieces because their rebellious acts are many, their unfaithful deeds numerous.

So the LORD cut off Israel’s head and tail, palm branch and reed in a single day.The head is the elder, the honored one; the tail is the prophet, the one teaching lies.The leaders of the people mislead them, and those they mislead are swallowed up.Therefore the Lord does not rejoice over Israel’s young men and has no compassion on its fatherless and widows, for everyone is a godless evildoer, and every mouth speaks folly. In all this, his anger has not turned away, and his hand is still raised to strike.

but then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.

“ Do not charge your brother interest on silver, food, or anything that can earn interest.You may charge a foreigner interest, but you must not charge your brother Israelite interest, so that the LORD your God may bless you in everything you do in the land you are entering to possess.

Do not profit or take interest from him, but fear your God and let your brother live among you.You are not to lend him your silver with interest or sell him your food for profit.

knowing that whatever good each one does, slave or free, he will receive this back from the Lord.And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

“ For this is what the LORD of Armies, the God of Israel, says:‘ Just as my anger and fury were poured out on Jerusalem’s residents, so will my fury pour out on you if you go to Egypt. You will become an example for cursing, scorn, execration, and disgrace, and you will never see this place again.’

I will turn against that one and make him a sign and a proverb; I will cut him off from among my people. Then you will know that I am the LORD.“‘ But if the prophet is deceived and speaks a message, it was I, the LORD, who deceived that prophet. I will stretch out my hand against him and destroy him from among my people Israel.They will bear their punishment— the punishment of the one who inquires will be the same as that of the prophet—

heroes and warriors, judges and prophets, fortune-tellers and elders,commanders of fifty and dignitaries, counselors, cunning magicians, and necromancers.“ I will make youths their leaders, and unstable rulers will govern them.”The people will oppress one another, man against man, neighbor against neighbor; the young will act arrogantly toward the old, and the worthless toward the honorable.A man will even seize his brother in his father’s house, saying,“ You have a cloak— you be our leader! This heap of rubble will be under your control.”On that day he will cry out, saying,“ I’m not a healer. I don’t even have food or clothing in my house. Don’t make me the leader of the people!”For Jerusalem has stumbled and Judah has fallen because they have spoken and acted against the LORD, defying his glorious presence.

So humanity is brought low, and each person is humbled. Do not forgive them!