以法蓮無知、蠢然如鴿、或作以法蓮如鴿愚蠢無知哀呼伊及、往亞述求救、

以法莲好像鸽子愚蠢无知；他们求告埃及，投奔亚述。

以法莲好像鸽子愚蠢无知，他们求告埃及，投奔亚述。

以法莲好像鸽子愚蠢无知，他们求告埃及，投奔亚述。

以法莲像鸽子一样愚蠢无知，他们向埃及求救，又投奔亚述。

以法莲好像一只愚蠢无知的鸽子。他们向埃及求助，投奔亚述。

以法蓮好像鴿子愚蠢無知；他們求告埃及，投奔亞述。

以法蓮好像鴿子愚蠢無知，他們求告埃及，投奔亞述。

以法蓮好像鴿子愚蠢無知，他們求告埃及，投奔亞述。

以法蓮像鴿子一樣愚蠢無知，他們向埃及求救，又投奔亞述。

以法蓮好像一隻愚蠢無知的鴿子。他們向埃及求助，投奔亞述。

以法蓮好像鴿子愚蠢無心思：呼求埃及，投奔亞述。

以法蓮無知如蠢鳩、呼埃及、就亞述、

以法蓮族無知、蠢然若鴿、或呼埃及人、或就亞述人望其扶持、

“ Ephraim is like a dove, easily deceived and senseless— now calling to Egypt, now turning to Assyria.

The Lord says,“ The people of Ephraim are like a dove. They are easily tricked. They do not have any sense at all. First they call out to Egypt for help. Then they turn to Assyria.

Ephraim is like a dove, silly and without sense, calling to Egypt, going to Assyria.

“ The people of Israel have become like silly, witless doves, first calling to Egypt, then flying to Assyria for help.

So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.

So Ephraim has become like a gullible dove, without sense; They call to Egypt, they go to Assyria.

“ Ephraim also is like a silly dove, without sense— They call to Egypt, They go to Assyria.

And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.

So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.

Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

Ephraim has been like a dove, easily deceived and lacking discernment. They called to Egypt for help; they turned to Assyria for protection.

“ Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

以法蓮自知有疾、猶大見己受傷、則以法蓮往亞述、遣人見耶雷布王耶雷布王或作敵國之王求救、而不能醫爾、不能療爾之傷、

以法蓮食風而追東風、日增虛誑強暴、與亞述結盟、貢油於伊及、或作以法蓮日增虛誑強暴與亞述結盟貢油於伊及地乃如捕風

淫行酒醴、酒醴原文作酒與新酒搖奪人心、

必若鳥自伊及速至、若鴿自亞述而來、我必使之仍居故室、此乃主所言、○

不得居於主之地、以法蓮必返伊及、在亞述食不潔之物、

淫人妻者甚為無知、行此者必喪己命、

亞述王撒縵以色來攻何西阿、何西阿臣服之而納貢焉、其後何西阿謀叛亞述王、遣使與伊及王瑣通好、不復與亞述王納貢、如前之歲歲所為、亞述王既知之、則禁錮之、囚於獄、

愚者既無頴悟、執金於手以市智慧、亦屬徒然、

主曰、禍哉此悖逆之子、自行其謀、不順從我、灌奠結盟、不循我心意、其罪益加、往伊及未請命於我、恃法老之勢力、恃法老之勢力或作恃法老為保障下同望於伊及得蔭庇、爾恃法老之勢力、終必抱愧、望於伊及得蔭庇、定蒙羞辱、其侯伯至瑣安、使臣詣哈內斯、見所恃之國、不能益己、則悉羞愧、彼國非但不能濟助、不能加益、反使人受辱蒙羞、牲畜負物往南方、經艱難險阻之地、或作論南方之獸有預言曰彼經艱難險阻之地其中有牝獅、猛獅、又有毒蛇、飛蛇、以其貨財載於驢背、以其寶物負於駝峰、攜至不能益己之國、

棄教誨者輕忽己命、聽勸教者必得明哲、

其名、姊曰阿荷拉、妹曰阿荷利巴、于歸乎我、生子女、其原名阿荷拉即撒瑪利亞、阿荷利巴即耶路撒冷、阿荷拉于歸乎我之後行淫、戀其所愛者、即鄰邦亞述人、皆衣藍藍或作紫衣、為牧伯、為督宰、俱清秀之壯男、善於乘馬、如是阿荷拉與之行淫、即與亞述人中俊美之丁男、及其凡所戀愛者行淫、又崇其偶像、自染污穢、當其幼年尚為處子時、在伊及行淫、人與其同寢、撫捫其乳、玷污其身、斯其淫行仍然不舍、

以色列國被滅、滅原文作吞今斯民在異邦、視若無用之器、彼往亞述求救、彼如獨處之野驢、以法蓮賄贈朋黨、

爾何為往來甚速、更易爾途、爾恃伊及必致蒙羞、如昔恃亞述而致蒙羞、

亞述王普勒來攻斯地、米拿現以銀一千他連得一他連得約一千二百三十兩饋普勒、請其輔助、堅定其國、

爾今何為往伊及之路、欲飲西曷之水乎、爾何為往亞述之路、欲飲伯拉大河之水乎、

下伊及求助、倚賴戰馬、因車乘眾多而恃之、馬卒甚強而賴之、不仰望以色列之聖主、不祈求主、是人也、禍哉禍哉、惟主至明、或作主有智慧必降災禍、不反覆其言、必興起而懲罰惡族、懲罰輔助行惡之人、伊及之眾、世人也、非神也、其馬、血氣也、非靈也、主必舉手、使來助者顛蹶、受助者傾仆、同歸滅亡、○

我儕不復求救於亞述、不復欲乘伊及之馬、不再稱己手所造者為我之天主、我之天主或作我儕之神無父之子、惟主矜恤、