我喜爱良善，不喜爱祭祀；喜爱认识神，胜于燔祭。

我喜爱慈爱，不喜爱祭物；喜爱人认识上帝，胜于燔祭。

我喜爱慈爱，不喜爱祭物；喜爱人认识神，胜于燔祭。

我喜爱怜悯之心，而非祭物；我喜爱人认识我，胜于燔祭。

我喜爱怜恤，不喜爱祭祀；我喜爱人认识神的知识，胜过人献的燔祭。

我喜愛良善，不喜愛祭祀；喜愛認識神，勝於燔祭。

我喜愛慈愛，不喜愛祭物；喜愛人認識上帝，勝於燔祭。

我喜愛慈愛，不喜愛祭物；喜愛人認識神，勝於燔祭。

我喜愛憐憫之心，而非祭物；我喜愛人認識我，勝於燔祭。

我喜愛憐恤，不喜愛祭祀；我喜愛人認識神的知識，勝過人獻的燔祭。

因為我喜悅堅貞，不喜悅祭祀；我喜悅人認識上帝，勝於人獻全燔祭。

我欲矜恤、不欲祭祀、欲識上帝之知識、愈於燔祭、

我欲矜恤、不欲祭祀、寧崇我道、毋獻燔祭、

我所悅者、乃仁義、並非祭祀、識天主之道、勝於火焚祭、識天主之道勝於火焚祭或作識天主勝於獻火焚祭

For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.

I want mercy and not sacrifice. I want you to recognize me as God instead of bringing me burnt offerings.

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings.

For I desire faithful love and not sacrifice, the knowledge of God rather than burnt offerings.

For I desire loyalty rather than sacrifice, And the knowledge of God rather than burnt offerings.

For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings.

For I desire goodness, and not sacrifice; and the knowledge of God more than burnt- offerings.

For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.

For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent. (niv)

But go and learn what this means:‘ I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (niv)

“ The multitude of your sacrifices— what are they to me?” says the Lord.“ I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. (niv)

“ I hate, I despise your religious festivals; your assemblies are a stench to me. (niv)

To do what is right and just is more acceptable to the Lord than sacrifice. (niv)

But Samuel replied:“ Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams. (niv)

Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. (niv)

He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord. (niv)

Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.” (niv)

Blessed are the merciful, for they will be shown mercy. (niv)

“ And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. (niv)

Hear the word of the Lord, you Israelites, because the Lord has a charge to bring against you who live in the land:“ There is no faithfulness, no love, no acknowledgment of God in the land. (niv)

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With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? (niv)

For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, (niv)

I will betroth you in faithfulness, and you will acknowledge the Lord. (niv)

I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. (niv)

“ Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? (niv)