And Ephraim said, Yet I am become rich, I have found me out substance:[ in] all my labours they shall find none iniquity in me that[ were] sin.

以法莲说：‘我果然成了富足，得了财宝；我所劳碌得来的，人必不见有什么不义，可算为罪的。’

以法莲说：我果然富有，得了财宝；我所劳碌得来的一切，人必找不到我有什么可算为有罪的恶。

以法莲说：我果然富有，得了财宝；我所劳碌得来的一切，人必找不到我有什么可算为有罪的恶。

以法莲说：“我发财了，我依靠自己致富。没有人能从我的劳碌中找出过错和罪恶。”

以法莲说：“我成了富翁，我为自己发了财；在我所有的收益中，人不能找出我有什么罪孽，可算为罪恶的。”

以法蓮說：我果然成了富足，得了財寶；我所勞碌得來的，人必不見有甚麼不義，可算為罪的。

以法蓮說：我果然富有，得了財寶；我所勞碌得來的一切，人必找不到我有甚麼可算為有罪的惡

以法蓮說：我果然富有，得了財寶；我所勞碌得來的一切，人必找不到我有甚麼可算為有罪的惡。

以法蓮說：「我發財了，我依靠自己致富。沒有人能從我的勞碌中找出過錯和罪惡。」

以法蓮說：“我成了富翁，我為自己發了財；在我所有的收益中，人不能找出我有甚麼罪孽，可算為罪惡的。”

以法蓮為自己辯護說：『啊，我居然成了巨富了，我為自己得了貨財了』；但他獲得的利必不足以抵銷他所犯的罪。

以法蓮自謂、我誠富有、已得貨財、凡我勞而獲者、人不得見我有不義、可視為罪、

自稱富有、以為所得之貨財、由於勤勞、未嘗蹈於罪戾、

以法蓮自謂我已富有、已獲貨財、凡我由勤勞所得者、人必不見我有不義、不義原文作愆尤有獲罪之處、

Ephraim boasts,“ I am very rich; I have become wealthy. With all my wealth they will not find in me any iniquity or sin.”

People of Ephraim, you brag,“ We are very rich. We’ve become wealthy. And no one can prove we sinned to gain all this wealth.”

Ephraim has said,“ Ah, but I am rich; I have found wealth for myself; in all my labors they cannot find in me iniquity or sin.”

Israel boasts,“ I am rich! I’ve made a fortune all by myself! No one has caught me cheating! My record is spotless!”

But Ephraim thinks,“ How rich I have become; I made it all myself. In all my earnings, no one can find any iniquity in me that I can be punished for!”

And Ephraim said,“ I have certainly become rich, I have found wealth for myself; In all my labors they will find in me No wrongdoing, which would be sin.”

And Ephraim said,‘ Surely I have become rich, I have found wealth for myself; In all my labors They shall find in me no iniquity that is sin.’

And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.

But Ephraim says:“ How rich I have become; I made it all myself. In all my earnings, no one can find any crime in me that I can be punished for!”

Ephraim boasts,“ I am very rich! I have become wealthy! In all that I have done to gain my wealth, no one can accuse me of any offense that is actually sinful.”

Ephraim said,“ Surely I have become rich, I have found myself wealth. In all my wealth they won’t find in me any iniquity that is sin.”

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart[ upon them].

Such[ is] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

They that trust in their wealth, and boast themselves in the multitude of their riches;

[ There is] a generation[ that are] pure in their own eyes, and[ yet] is not washed from their filthiness.

And thou say in thine heart, My power and the might of[ mine] hand hath gotten me this wealth.

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed[ be] the LORD; for I am rich: and their own shepherds pity them not.

Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Lo,[ this is] the man[ that] made not God his strength; but trusted in the abundance of his riches,[ and] strengthened himself in his wickedness.

If I have made gold my hope, or have said to the fine gold,[ Thou art] my confidence;If I rejoiced because my wealth[ was] great, and because mine hand had gotten much;

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink,[ and] be merry.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken[ so much] against thee?

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done:[ thou art] a swift dromedary traversing her ways;

Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion[ is] fat, and their meat plenteous.

Yea also, because he transgresseth by wine,[ he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and[ is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth[ that which is] not his! how long? and to him that ladeth himself with thick clay!

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

For he saith, By the strength of my hand I have done[ it], and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant[ man]:And my hand hath found as a nest the riches of the people: and as one gathereth eggs[ that are] left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied[ him]? When ye say, Every one that doeth evil[ is] good in the sight of the LORD, and he delighteth in them; or, Where[ is] the God of judgment?

But he, willing to justify himself, said unto Jesus, And who is my neighbour?