若然、則基督當創世以來、屢遭艱苦、惟今值季世基督顯著、自獻為祭、滌除人罪、一而已足、

如果这样，他从创世以来，就必多次受苦了。但如今在这末世显现一次，把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

否则，自创世以来，祂不知道要受难多少次了。但如今在这世代的末期，祂只一次献上自己，便除去了人的罪。

如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。

否则，从创世以来，他就必须再三地受难了。但如今，他在万世的末期显现了一次，好藉着献上自己为祭，把罪除掉。

如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

否則，自創世以來，祂不知道要受難多少次了。但如今在這世代的末期，祂只一次獻上自己，便除去了人的罪。

如果這樣，他從創世以來，就必須受許多次的苦了。可是現在他在這世代的終結，只顯現一次，把自己作為祭品獻上，好除掉罪。

假使如此，從世界創立以來，他就必須多次受苦了！其實他在今世的末期、乃是儘一次地顯現，藉着自己之奉獻為祭、好把罪廢掉的。

否則，從創世以來，他就必須再三地受難了。但如今，他在萬世的末期顯現了一次，好藉著獻上自己為祭，把罪除掉。

若然、則自創世以來必屢受苦矣、但今值季世、乃一顯著、獻己為祭、以除人罪、

若然、則基督自創世以來、多次受苦、惟在此末世、一次顯現、自獻為祭、以除人罪、

不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。

Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.

If he had, he would have had to suffer many times since the world was created. But he has appeared once and for all time. He has come at the time when God’s work is being completed. He has come to do away with sin by offering himself.

for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself.

He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、

王謂在右者曰、爾見寵於我父、可前而得國、乃創世以來、為爾所備者也、

創世之先、基督定為贖罪、迄茲季世、顯著與信上帝者、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

他祭司長、必日獻祭贖罪、先為己、後為民、我祭司長不然、乃獻身贖罪、一而已足、

上帝以其子手肇造天地、立為萬物主、

惟基督、既一獻祭、以贖人罪、則恆坐上帝右、

耶穌基督遵斯旨、一獻其身、則我之罪贖、

惟我信者、得享上帝安息、經云、我怒誓不許不信者享吾安息、此言上帝創世之時、事畢而安息、

屆期、將以天地間萬物悉歸基督、

此亦可為我鑒、摩西筆之於書、以警我後世、

爾所見之獸、昔有今無、後必出於淵、而歸沉淪、天下億兆、見昔有今無後有之獸、則必稱奇、其奇之之人、乃自開闢以來、名未錄於生命册者、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

大闢核民既畢、中心不安、禱於耶和華曰、我所行者、大干罪戾、不智孰甚、求耶和華宥僕之過。

盍赦我罪、宥我惡、俾我安然入土、迄於明日、欲追予而不相遇。

彼舍己贖我、免乎諸惡、潔諸選民、熱中為善、以適主用、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

亦當用愛、效基督愛我、緣我舍身、獻己為祭、馨香於上帝前、

以牛羊血、不能滌除人罪、

父乎、願爾賜我之人、與我偕處、俾見爾賜我之榮、蓋創世之先、爾已愛我矣、

明日、約翰見耶穌就己、則曰、觀上帝之羔、負世人之罪者、

天下億兆將拜之、其拜之人、乃其名自開闢以來、未錄於羔見戮之册者也、

爾民與聖邑、上帝預定其期、以七日為期、而復以七日相乘、以遏罪惡、以除祭品、贖民前愆、彰大義於萬世、則以所見異象有應、至聖之主、必沐以膏、

我亦曰、嗣子雖全業之主、未成人、則似僕、

倘吾儕識真理後、故背教、無復贖罪之祭、

越至末期、耶和華殿宇之山、必超乎眾山之上、高出於層巒叠嶂間、異邦族類、無不來集。

乃得涖至、以末期之事、爾民所遭者、指示於爾、所見異象、久必有應、

亞倫按手其上、代以色列族任咎負愆、使其罪惡、悉置羊首、簡人縱羊於曠野。羊乃負罪、釋之適野、至於荒渺之地。

大闢曰、我犯罪於耶和華。拿單曰、耶和華已宥爾罪、不至死亡。

越至末期、耶和華殿宇之山、必超乎眾山之上、高出於層巒叠嶂間、異邦族類、無不來集。