若然、則基督自創世以來、多次受苦、惟在此末世、一次顯現、自獻為祭、以除人罪、

如果这样，他从创世以来，就必多次受苦了。但如今在这末世显现一次，把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

否则，自创世以来，祂不知道要受难多少次了。但如今在这世代的末期，祂只一次献上自己，便除去了人的罪。

如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。

否则，从创世以来，他就必须再三地受难了。但如今，他在万世的末期显现了一次，好藉着献上自己为祭，把罪除掉。

如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

否則，自創世以來，祂不知道要受難多少次了。但如今在這世代的末期，祂只一次獻上自己，便除去了人的罪。

如果這樣，他從創世以來，就必須受許多次的苦了。可是現在他在這世代的終結，只顯現一次，把自己作為祭品獻上，好除掉罪。

假使如此，從世界創立以來，他就必須多次受苦了！其實他在今世的末期、乃是儘一次地顯現，藉着自己之奉獻為祭、好把罪廢掉的。

否則，從創世以來，他就必須再三地受難了。但如今，他在萬世的末期顯現了一次，好藉著獻上自己為祭，把罪除掉。

若然、則自創世以來必屢受苦矣、但今值季世、乃一顯著、獻己為祭、以除人罪、

若然、則基督當創世以來、屢遭艱苦、惟今值季世基督顯著、自獻為祭、滌除人罪、一而已足、

不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。

Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.

If he had, he would have had to suffer many times since the world was created. But he has appeared once and for all time. He has come at the time when God’s work is being completed. He has come to do away with sin by offering himself.

for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself.

He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、

王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、

基督在創世之先已預定、在此末世為爾曹顯現、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

不似彼大祭司、每日獻祭、先為己罪、後為民罪、蓋獻己為祭、一次而成為民罪獻祭之事矣、

在此末世、藉其子諭我儕、天主立子以嗣萬物、且藉子創造諸世界、

惟基督一次獻贖罪之祭、則永坐於天主之右、

我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、

惟我儕已信者、得享安息、如主云、我怒而誓、必不許其享我之安息、其實造物之工、自創世以來皆已竣矣、

欲在期滿時、使萬物或在天或在地者、悉歸於一首、即基督、

彼等遇此諸事、皆可以為鑒、且書之於經、以警我儕末世之人、

爾所見之獸、昔有今無、後必出自深淵、終歸於沈淪、凡居地之人、自創世以來、其名未錄於生命册者、見獸昔有今無、後將復有、遂甚奇異、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

大衛既核民數、中心不安、禱於主曰、我行此愚甚、大干罪戾、求主宥僕之愆尤、大衛夙興時、主命先知迦得、即在大衛前為先見者、曰、

奚不赦我罪、恕我尤、我將速臥於土、主尋我、我已歸於無有、

彼為我儕舍己、以贖我儕出於諸惡、亦潔我儕為其選民、熱心為善、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

蓋牛羊之血、不能除罪、

父歟、爾所賜我之人、願彼與我偕處、使彼見爾所賜我之榮、因創世之先、爾已愛我矣、

明日、約翰見耶穌就己、乃曰、觀天主之羔、負世之罪者、

凡居於地、名未錄於自創世時見殺之羔之生命册者、皆將拜此獸、

有命為爾民及爾之聖邑而定、必越七十七、然後愆尤乃盡、罪戾乃除、過惡乃贖、永義彰顯、異象與先知之言應驗、至聖者受膏、

我言嗣子、雖為全業之主、尚未成人、無異於僕、

我儕得識真理後、若故犯罪、則無復有可贖之祭、

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、

今我來、欲以爾民末日所將遇之事、指示於爾、或作今我來欲使爾知爾民末日必遇之事蓋此異象日久方應、

亞倫以兩手按生牡山羊之首、認以色列人之過失愆尤罪戾、悉加於羊之首、以羊授於預定之人、縱於曠野、使羊負以色列人之一切罪愆、至沙漠之地、其人縱羊於野、

大衛謂拿單曰、我獲罪於主、拿單曰、主亦赦爾罪、不致死亡、

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、