蓋基督非人手造之聖所、似真聖所之形狀者、乃入於天、今於上帝前為我儕而顯焉、

因为基督并不是进了人手所造的圣所（这不过是真圣所的影像），乃是进了天堂，如今为我们显在神面前；

因为基督并没有进了人手所造的圣所—这不过是真圣所的影像—而是进到天上，如今为我们出现在上帝面前。

因为基督并没有进了人手所造的圣所—这不过是真圣所的影像—而是进到天上，如今为我们出现在神面前。

因为基督并非进入了人手所造的圣所，那只是真圣所的缩影，祂是进入了天堂，替我们来到上帝面前。

因为基督不是进了人手所做的圣所（那不过是真圣所的表象），而是进到天上，现在替我们显露在神的面前。

因为基督不是进入了人手所造的圣所——那不过是真圣所的象征——而是进入了上天本身，如今替我们显现在神的面前。

因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；

因為基督並沒有進了人手所造的聖所－這不過是真聖所的影像－而是進到天上，如今為我們出現在上帝面前。。

因為基督並沒有進了人手所造的聖所－這不過是真聖所的影像－而是進到天上，如今為我們出現在神面前。

因為基督並非進入了人手所造的聖所，那只是真聖所的縮影，祂是進入了天堂，替我們來到上帝面前。

因為基督不是進了人手所做的聖所（那不過是真聖所的表象），而是進到天上，現在替我們顯露在神的面前。

因為基督並不是進了人手造的聖所、真聖所的模型、乃是進了上天本境，如今替我們顯在上帝面前的。

因為基督不是進入了人手所造的聖所——那不過是真聖所的象徵——而是進入了上天本身，如今替我們顯現在神的面前。

人手所作之聖所、即彷佛真幕模範、基督不之入、乃升於天、立上帝前以佑我、

蓋基督非入手造之聖所、即真聖所之影像、乃實入於天、今為我儕立於天主前、

蓋基督所入者、非一人手所倣造之聖所；彼實已直達天廷、且為吾人之故、而仰謁天顏矣。

For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.

Christ did not enter a sacred tent made with human hands. That tent was only a copy of the true one. He entered heaven itself. He did it to stand in front of God for us. He is there right now.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.

For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.

For Christ did not enter a sanctuary made with hands( only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us.

For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For the Messiah did not enter a sanctuary made with hands( only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

For Christ is not entered into the holy places made with hands,[ which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.

For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

瞻望耶穌、即我信之始終、彼為陳於其前之樂、忍受十架、輕視恥辱、今得坐於上帝右、

基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、且非以羊與犢之血、乃以己血、一入聖所、遂獲永贖焉、

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

為聖所及真幕之執事、設此幕者、主也、非人也、

夫天必受之、以待萬物復興之時、即上帝自世初藉其聖先知之口所言也、

彼為上帝榮之光華、質之真像、且以有能之言持載萬有、既潔眾罪、則坐於皇皇在上者之右、

主耶穌言竟、見接升天、坐上帝右、

祝時、別眾、見升於天、

我出於父而臨世、復離世而歸父、

故所志者宜在上、勿在下、

故曰、其上昇時、則俘所虜而頒賚於人、夫既云上昇、豈非曾降於地下乎、降者即高昇於諸天、以充萬有者也、其所賜者、有使徒、先知、宣道者、及牧師、教師、

亞倫入聖所時、必將斷事補服、所載以色列諸子之名、服之於膺、在耶和華前、永以為誌、

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、

言畢、眾觀時、耶穌見舉、有雲接之而不見、既上昇、眾注目仰天、適有二白衣者立其旁、曰、加利利人乎、胡為立而仰天耶、此耶穌別爾、見接昇天、爾見其如何昇天、亦將如何下臨也、○

置二玉於聖衣之肩帶、以為以色列諸子之誌石、亞倫荷其名於兩肩、為記於耶和華前、

故凡賴之以近上帝者、悉能救之、以其恆生為之籲求也、○夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、

斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、

爾已升高、攜厥俘虜、受供品於人間、悖逆者亦供之、欲耶和華上帝居於其中兮、○

又有一使者來、立於壇側、執金爐、有以多香予之、俾與諸聖徒之祈禱、同獻於座前之金壇、

誰訟上帝所選者乎、

彼已昇天在上帝右、凡天使與有權有能者咸服之、

彼又示我、見大祭司約書亞立於耶和華使者前、撒但立於其右為之敵、

彼所奉事、乃在天者之像與影耳、如摩西將造幕時、奉諭云、謹依在山所示爾之式而造諸物、

設見人子升於故處、則何如、

曰、我儕嘗聞其言云、此殿乃手所作、我將毀之、三日別建一殿、非手所作者、

耶穌曰、爾毀此殿、我三日必建之、曰、此殿之建、歷四十有六年、爾三日將建之乎、耶穌之言、乃以身喻殿也、